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old Cathedral town. Let it stand in these pages as Cloisterham. It was once possibly known to the Druids by another name, and certainly to the Romans by another; and a name more or less in the course of many centuries can be of little moment in its dusty chronicles." Dickens describes it thus: "An ancient city, Cloisterham, and no meet dwelling-place for any one with hankerings after the noisy world. A monotonous, silent city, deriving an earthy flavour throughout from its cathedral crypt, and so abounding in vestiges of monastic graves that the Cloisterham children grow small salad in the dust of abbots and abbesses, and make dirt-pies of nuns and friars; while every ploughman in its outlying fields renders to once puissant Lord Treasurers, Archbishops, Bishops, and such like, the attention which the Ogre in the story-book desired to render to his unbidden visitor, and grinds their bones to make his bread.... In a word, a city of another and a bygone time is Cloisterham, with its hoarse Cathedral bell, its hoarse rooks hovering about the Cathedral tower, its hoarser and less distinct rooks in the stalls far beneath." For the Dickens pilgrim, the first landmark that will strike his eye will be the Corn Exchange, "with its queer old clock that projects over the pavement" ("Edwin Drood"). Watts' Charity, a triple-gabled edifice in the High Street, has become world-famous through Dickens' "Christmas Story." "Strictly speaking," he says, "there were only six poor travellers, but being a traveller myself, and being withal as poor as I hope to be, I brought the number up to seven." The building is to be recognized both by the roof angles and the inscriptions on the walls, the principal one of which runs thus: RICHARD WATTS ESQ., _by his Will, dated 22 Aug. 1579,_ _founded this Charity_ _for Six poor Travellers,_ _who not being Rogues or Proctors_ _may receive gratis for one night,_ _Lodging, Entertainment,_ _and Fourpence each._ Could good Richard Watts come forth some morning from his resting-place in the south transept over the way, he would have the pleasure of seeing how efficiently the trustees are carrying on their work. The visitor, too, who desires to see the preparation for the coming evening's guests, may calculate on being no less "curtuoslie intreated" than the guests proper. In the little parlour to the left, as we enter from the street door, is the famous book containing the na
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