FREE BOOKS

Author's List




PREV.   NEXT  
|<   17   18   19   20   21   22   23   24   25   26   27   28   29   30   31   32   33   34   35   36   37   38   39   40   41  
42   43   44   45   46   47   48   49   50   51   52   53   54   55   56   57   58   59   60   61   62   63   64   65   66   >>   >|  
knowingly neglecting. Now there is nothing more irritating, when a man is conscientious and acting according to his own views of right, than to be dealt with in this manner. The more men are treated as if they were honest and sincere--the more they are treated with respect, fairness, and benevolence, the more likely they are to be moved by evidence and arguments. On the contrary, harshness, uncharitableness, and rebuke, for opinions and conduct that are in agreement with a man's own views of duty and rectitude, tend to awaken evil feelings, and indispose the mind properly to regard evidence. Abolitionists have not only taken this course, but in many cases, have seemed to act on the principle, that the abolition of Slavery, in the particular mode in which they were aiming to accomplish it, was of such paramount importance, that every thing must be overthrown that stood in the way. No matter what respect a man had gained for talents, virtue, and piety, if he stood in the way of Abolitionism, he must be attacked as to character and motives. No matter how important an institution might be, if its influence was against the measures of Abolitionism, it must be attacked openly, or sapped privately, till its influence was destroyed. By such measures, the most direct means have been taken to awaken anger at injury, and resentment at injustice, and to provoke retaliation on those who inflict the wrong. All the partialities of personal friendship; all the feelings of respect accorded to good and useful men; all the interests that cluster around public institutions, entrenched in the hearts of the multitudes who sustain them, were outraged by such a course. Another measure of Abolitionists, which has greatly tended to promote wrath and strife, is their indiscreet and incorrect use of terms. To make this apparent, it must be premised, that words have no inherent meaning, but always signify that which they are commonly _understood_ to mean. The question never should be asked, what _ought_ a word to mean? but simply, what is the meaning generally attached to this word by those who use it? Vocabularies and standard writers are the proper umpires to decide this question. Now if men take words and give them a new and peculiar use, and are consequently misunderstood, they are guilty of a species of deception, and are accountable for all the evils that may ensue as a consequence. For example; if physicians should come out and dec
PREV.   NEXT  
|<   17   18   19   20   21   22   23   24   25   26   27   28   29   30   31   32   33   34   35   36   37   38   39   40   41  
42   43   44   45   46   47   48   49   50   51   52   53   54   55   56   57   58   59   60   61   62   63   64   65   66   >>   >|  



Top keywords:

respect

 

Abolitionism

 
meaning
 

matter

 

attacked

 
awaken
 

Abolitionists

 

question

 

feelings

 
treated

measures

 
evidence
 

influence

 

promote

 

tended

 
strife
 

inflict

 

Another

 

public

 

institutions


cluster
 

accorded

 
interests
 

entrenched

 

hearts

 

measure

 

greatly

 
personal
 

outraged

 

multitudes


sustain
 
friendship
 

partialities

 
commonly
 

misunderstood

 

guilty

 

species

 

deception

 
peculiar
 
decide

accountable

 

physicians

 

consequence

 

umpires

 
proper
 

inherent

 

signify

 

premised

 
apparent
 

incorrect