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n himself, presents a more detailed account of his own labours and of the labours of others, and whoever will read it, will observe the following particulars in which this effort differed from the Abolition movement in America. In the first place, it was conducted by some of the wisest and most talented statesmen, as well as the most pious men, in the British nation. Pitt, Fox, and some of the highest of the nobility and bishops in England, were the firmest friends of the enterprise from the first. It was conducted by men who had the intellect, knowledge, discretion, and wisdom demanded for so great an enterprise. Secondly. It was conducted slowly, peaceably, and by eminently judicious influences. Thirdly. It included, to the full extent, the doctrine of expediency denounced by Abolitionists. One of the first decisions of the "Committee for the Abolition of the Slave-trade," which conducted all Abolition movements, was that _slavery_ should not be attacked, but only the _slave-trade_; and Clarkson expressly says, that it was owing to this, more than to any other measure, that success was gained. Fourthly. Good men were not divided, and thrown into contending parties.--The opponents to the measure, were only those who were personally interested in the perpetuation of slavery or the slave-trade. Fifthly. This effort was one to convince men of their _own_ obligations, and not an effort to arouse public sentiment against the sinful practices of another community over which they had no control. I would now ask, why could not some southern gentleman, such for example as Mr. Birney, whose manners, education, character, and habits give him abundant facilities, have acted the part of Clarkson, and quietly have gone to work at the South, collecting facts, exhibiting the impolicy and the evils, to good men at the South, by the fire-side of the planter, the known home of hospitality and chivalry. Why could he not have commenced with the most vulnerable point, the _domestic slave-trade_, leaving emancipation for a future and more favourable period? What right has any one to say that there was no southern Wilberforce that would have arisen, no southern Grant, Macaulay or Sharpe, who, like the English philanthropists, would have stood the fierce beating of angry billows, and by patience, kindness, arguments, facts, eloquence, and Christian love, convinced the skeptical, enlightened the ignorant, excited the benevolent,
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