n himself,
presents a more detailed account of his own labours and of the labours
of others, and whoever will read it, will observe the following
particulars in which this effort differed from the Abolition movement
in America.
In the first place, it was conducted by some of the wisest and most
talented statesmen, as well as the most pious men, in the British
nation. Pitt, Fox, and some of the highest of the nobility and bishops
in England, were the firmest friends of the enterprise from the first.
It was conducted by men who had the intellect, knowledge, discretion,
and wisdom demanded for so great an enterprise.
Secondly. It was conducted slowly, peaceably, and by eminently judicious
influences.
Thirdly. It included, to the full extent, the doctrine of expediency
denounced by Abolitionists.
One of the first decisions of the "Committee for the Abolition of the
Slave-trade," which conducted all Abolition movements, was that
_slavery_ should not be attacked, but only the _slave-trade_; and
Clarkson expressly says, that it was owing to this, more than to any
other measure, that success was gained.
Fourthly. Good men were not divided, and thrown into contending
parties.--The opponents to the measure, were only those who were
personally interested in the perpetuation of slavery or the slave-trade.
Fifthly. This effort was one to convince men of their _own_ obligations,
and not an effort to arouse public sentiment against the sinful
practices of another community over which they had no control.
I would now ask, why could not some southern gentleman, such for example
as Mr. Birney, whose manners, education, character, and habits give him
abundant facilities, have acted the part of Clarkson, and quietly have
gone to work at the South, collecting facts, exhibiting the impolicy and
the evils, to good men at the South, by the fire-side of the planter,
the known home of hospitality and chivalry. Why could he not have
commenced with the most vulnerable point, the _domestic slave-trade_,
leaving emancipation for a future and more favourable period? What right
has any one to say that there was no southern Wilberforce that would
have arisen, no southern Grant, Macaulay or Sharpe, who, like the
English philanthropists, would have stood the fierce beating of angry
billows, and by patience, kindness, arguments, facts, eloquence, and
Christian love, convinced the skeptical, enlightened the ignorant,
excited the benevolent,
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