dies for the glory of the Cross. He instructed them in the practical
work of martyrdom.
In the year 249, Decio ascended the imperial throne and issued an edict
against the Christians. Vitale and Onesimo heard of it and welcomed this
opportunity for the three brothers who swore on the ashes of their mother
that they would profit by it. They did not have to wait long.
Nigellione, the imperial minister, came to execute the decree. Onesimo
and his pupils, in spite of tortures, professed their unalterable faith
in the Cross and were sent to Rome together with fourteen other
Christians. Vitale, being thus freed from all family responsibilities,
exiled himself with his friends and awaited his end in a sacred retreat
so retired that our author does not specify it.
In Rome, Onesimo and his band of Christians suffered tortures. While in
prison S. Peter and S. Paul appeared to them, healed their wounds,
exhorted them to persevere and promised ultimate victory. On the seventh
day they were taken before Valeriano, the imperial minister. Failing, as
Nigellione had failed, to shake their faith, he sent them with a letter
to Diomede, Prince of Pozzuoli, telling him that if he could not win the
captives over from their new faith he was to put to death Onesimo and the
fourteen disciples by means of fierce tortures, and to send Alfio,
Filiberto and Cirino into Sicily to be dealt with according to
instructions contained in another letter addressed to the crafty
Tertullo, Governor of Sicily, at Lentini.
Diomede carried out his instructions. The Christians all refused to
sacrifice to the false gods. Onesimo died in consequence of an unusually
large stone being placed upon his chest, the fourteen disciples were
decapitated and Alfio, Filiberto and Cirino were handed over to fifty
soldiers under Captain Silvano, a man of a proud and cruel nature, and
taken in a ship to Messina.
The voyage occupied three days; they reposed in Messina for two hours and
then, chained together and barefooted, proceeded to Taormina, where
Tertullo happened to be hunting for Christians, and to him Captain
Silvano delivered the letter from Valeriano. Tertullo's instructions
were to make the most of his attractive appearance and his agreeable
manners and by means of cajolery to persuade the three holy brethren to
sacrifice to the gods of Rome; in case of failure he was to cause them to
suffer many and various tortures and then to deprive them of thei
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