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dies for the glory of the Cross. He instructed them in the practical work of martyrdom. In the year 249, Decio ascended the imperial throne and issued an edict against the Christians. Vitale and Onesimo heard of it and welcomed this opportunity for the three brothers who swore on the ashes of their mother that they would profit by it. They did not have to wait long. Nigellione, the imperial minister, came to execute the decree. Onesimo and his pupils, in spite of tortures, professed their unalterable faith in the Cross and were sent to Rome together with fourteen other Christians. Vitale, being thus freed from all family responsibilities, exiled himself with his friends and awaited his end in a sacred retreat so retired that our author does not specify it. In Rome, Onesimo and his band of Christians suffered tortures. While in prison S. Peter and S. Paul appeared to them, healed their wounds, exhorted them to persevere and promised ultimate victory. On the seventh day they were taken before Valeriano, the imperial minister. Failing, as Nigellione had failed, to shake their faith, he sent them with a letter to Diomede, Prince of Pozzuoli, telling him that if he could not win the captives over from their new faith he was to put to death Onesimo and the fourteen disciples by means of fierce tortures, and to send Alfio, Filiberto and Cirino into Sicily to be dealt with according to instructions contained in another letter addressed to the crafty Tertullo, Governor of Sicily, at Lentini. Diomede carried out his instructions. The Christians all refused to sacrifice to the false gods. Onesimo died in consequence of an unusually large stone being placed upon his chest, the fourteen disciples were decapitated and Alfio, Filiberto and Cirino were handed over to fifty soldiers under Captain Silvano, a man of a proud and cruel nature, and taken in a ship to Messina. The voyage occupied three days; they reposed in Messina for two hours and then, chained together and barefooted, proceeded to Taormina, where Tertullo happened to be hunting for Christians, and to him Captain Silvano delivered the letter from Valeriano. Tertullo's instructions were to make the most of his attractive appearance and his agreeable manners and by means of cajolery to persuade the three holy brethren to sacrifice to the gods of Rome; in case of failure he was to cause them to suffer many and various tortures and then to deprive them of thei
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