be
engaged in forcibly apprehending and restoring fugitive slaves. I say
forcibly--as the apprehension and return, referred to in the Resolution,
are clearly forcible. I cannot refrain, sir, from saying, that you
greatly wrong the memory of that blessed Apostle of the Lord Jesus, in
construing his writings to authorize such violence upon the persons and
rights of men. And greatly, also, do you wrong the Resolution in
question, by your endeavor to array the Bible against it. The Resolution
is right; it is noble--it denotes in the source whence it emanated, a
proper sense of the rights and dignity of man. It is all the better for
being marked with an honorable contempt of wicked and heaven-daring
laws. May I, having the suspicion, or even the certain knowledge, that
my fellow man was once held in slavery, and is still _legally_ a slave,
seize upon him and reduce him again to slavery? May I thus deal with a
guiltless and unaccused brother? Human laws may, it is true, bear me out
in this man-stealing, which is not less flagrant than that committed on
the coast of Africa:--but, says the Great Law-giver, "The word that I
have spoken, the same shall judge him in the last day:"--and, it is a
part of this "word," that "he that stealeth a man shall surely be put to
death." In that last day, the mayors, recorders, sheriffs, and others,
who have been engaged, whether in their official or individual capacity,
in slave-catching and man-stealing, will find human laws but a flimsy
protection against the wrath of Him, who judges his creatures by his own
and not by human laws. In that "last day," all who have had a part, and
have not repented of it, in the sin of treating man as property; all, I
say, whether slaveholders or their official or unofficial assistants,
the drivers upon their plantations, or their drivers in the free
States--all, who have been guilty of throwing God's "image" into the
same class with the brutes of the field--will find, that He is the
avenger of his poorest, meanest ones--and that the crime of transmuting
His image into property, is but aggravated by the fact and the plea that
it was committed under the sanction of human laws.

But, to return--wherein does the letter of Paul to Philemon justify
slaveholding? What evidence does it contain, that Philemon was a
slaveholder at the time it was written? He, who had been his slave "in
time past," had, very probably, escaped before Philemon's conversion to
Christ. Thi