and dirks to guard them.

"At New Orleans I recollect seeing gangs of slaves that were driven
out every day, the Sabbath not excepted, to work on the streets.
These had heavy chains to connect two or more together, and some had
iron collars and yokes, &c. The noise as they walked, or worked in
their chains, was truly dreadful!"

Rev. THOMAS SAVAGE, pastor of the Congregational Church at Bedford,
New Hampshire, who was for some years a resident of Mississippi and
Louisiana, gives the following fact, in a letter dated January 9,
1839.

"In 1819, while employed as an instructor at Second Creek, near
Natchez, Mississippi, I resided on a plantation where I witnessed the
following circumstance. One of the slaves was in the habit of running
away. He had been repeatedly taken, and repeatedly whipped, with
great severity, but to no purpose. He would still seize the first
opportunity to escape from the plantation. At last his owner
declared, I'll fix him, I'll put a stop to his running away. He
accordingly took him to a blacksmith, and had an _iron head-frame_
made for him, which may be called lock-jaw, from the use that was made
of it. It had a lock and key, and was so constructed, that when on the
head and locked, the slave could not open his mouth to take food, and
the design was to prevent his running away. But the device proved
unavailing. He was soon missing, and whether by his own desperate
effort, or the aid of others, contrived to sustain himself with food;
but he was at last taken, and if my memory serves me, his life was
soon terminated by the cruel treatment to which he was subjected."

The Western Luminary, a religious paper published at Lexington,
Kentucky, in an editorial article, in the summer of 1833, says:

"A few weeks since we gave an account of a company of men, women and
children, part of whom were manacled, passing through our streets.
Last week, a number of slaves were driven through the main street of
our city, among whom were a number manacled together, two abreast, all
connected by, and supporting a _heavy iron chain_, which extended the
whole length of the line."

TESTIMONY OF A VIRGINIAN.

The _name_ of this witness cannot be published, as it would put him in
peril; but his _credibility_ is vouched for by the Rev. Ezra Fisher,
pastor of the Baptist Church, Quincy, Illinois, and Dr. Richard Eels,
of the same place. These gentlemen say of him, "We have great
confidence in his integrity, discre