ng a two-edged sword,
which even here, cuts through the _cords of caste_, on the one side, and
the _bonds of interest_ on the other. They are only sharing the fate of
other reformers, abused and reviled whilst they are in the minority; but
they are neither angry nor discouraged by the invective which has been
heaped upon them by slaveholders at the South and their apologists at
the North. They know that when George Fox and William Edmundson were
laboring in behalf of the negroes in the West Indies in 1671 that the
very _same_ slanders were propogated against them, which are _now_
circulated against Abolitionists. Although it was well known that Fox
was the founder of a religious sect which repudiated _all_ war, and
_all_ violence, yet _even he_ was accused of "endeavoring to excite the
slaves to insurrection and of teaching the negroes to cut their master's
throats." And these two men who had their feet shod with the preparation
of the Gospel of Peace, were actually compelled to draw up a formal
declaration that _they were not_ trying to raise a rebellion in
Barbadoes. It is also worthy of remark that these Reformers did not at
this time see the necessity of emancipation under seven years, and their
principal efforts were exerted to persuade the planters of the necessity
of instructing their slaves; but the slaveholder saw then, just what the
slaveholder sees now, that an _enlightened_ population _never_ can be a
_slave_ population, and therefore they passed a law that negroes should
not even attend the meetings of Friends. Abolitionists know that the
life of Clarkson was sought by slavetraders, and that even Wilberforce
was denounced on the floor of Parliament as a fanatic and a hypocrite by
the present King of England, the very man who, in 1834 set his seal to
that instrument which burst the fetters of eight hundred thousand slaves
in his West India colonies. They know that the first Quaker who bore a
_faithful_ testimony against the sin of slavery was cut off from
religious fellowship with that society. That Quaker was a _woman_. On
her deathbed she sent for the committee who dealt with her--she told
them, the near approach of death had not altered her sentiments on the
subject of slavery and waving her hand towards a very fertile and
beautiful portion of country which lay stretched before her window, she
said with great solemnity, "Friends, the time will come when there will
not be friends enough in all this district
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