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art of the acquisition of the art of standing upright and walking forward. Dealing with such an occasion one may well say to himself or herself, "This is my chance to guide, to make this experience a light that shines forward on the way for the child's weak feet and to strengthen him to walk in it." For is it not true with us that practically all we really know has come by the organizing of our different experiences? Think whether it is so or not. And is it not to be the same with the child? We can study here only a few typical moral crises, perhaps those that give greatest perplexity to parents. They cannot be successfully met as isolated instances, but must be seen as a part of the whole educational process. Those to whom the development of character is a reality will watch tendencies and train them before they focalize in crises. Sec. 2. THE COLLISION OF WILLS Parenthood presents tremendous moral strains; it is rife with temptations. It offers a little world for autocracy to vaunt itself. The martinets command, often totally blind to the changing nature of the subjects as they pass from the submissive to the rebellious. One day the parents wake up to realize that they are not the only ones possessed of will. When to your Yes the child says No, while you may not applaud, you ought to rejoice; you have discovered a will, you have found developing in your child the central and essential quality of character. Forgiveness will be hard to find and recovery still more difficult if you make the mistake of attempting to crush that will. The child needs it and you will need its co-operation. The power to see the possibility of choice of action, to know one's self as a choosing, willing entity, able to elect and follow one among many courses of action, is a distinctive, Godlike quality. The opposition of wills is like the birth of a new personality, a new force thrown out into the world to meet and struggle and adjust itself with all other persons. When the collision comes, take a few long breaths before you move; take time to think what it means. _Keep your temper._ Do not break before the other will by an exhibition of chagrin that your authority is defied. From now on the basis of any real authority is being transformed from force and tradition to a moral plane. Therefore, first, be sure you are right in your direction or request. You cannot afford to make the child think that authority is more important than
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