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spoke to the fathers. The former is of perpetual obligation, the latter will flash up again in power on the threshold of the day. Jesus has interpreted this closing word for us. John came 'in the spirit and power of Elijah,' and the purpose of his coming was to 'turn the hearts of the fathers to the children' (Luke i. 16, 17); that is, to bring back the devout dispositions of the patriarchs to the existing generations, and so to bring the 'hearts of the children to their fathers,' as united with them in devout obedience. If John's mission had succeeded, the 'curse' which smote Israel would have been stayed. God has done all that He can do to keep us from being consumed by the fire of that day. The Incarnation, Life, and Death of Jesus Christ made a day of the Lord which has the twofold character of that in Malachi's vision, for He is a 'saviour of life unto life' or 'of death unto death,' and must be one or other to us. But another day of the Lord is still to come, and for each of us it will come burning as a furnace or bright as sunrise. Then the universe shall 'discern between the righteous and the wicked, between him that serveth God and him that serveth Him not.' THE LAST WORDS OF THE OLD AND NEW TESTAMENTS 'Lest I come and smite the earth with a curse.'--MALACHI iv. 6. 'The grace of our Lord Jesus Christ be with you all. Amen.'--REVELATION xxii. 21. It is of course only an accident that these words close the Old and the New Testaments. In the Hebrew Bible Malachi's prophecies do not stand at the end; but he was the last of the Old Testament prophets, and after him there were 'four centuries of silence.' We seem to hear in his words the dying echoes of the rolling thunders of Sinai. They gather up the whole burden of the Law and of the prophets; of the former in their declaration of a coming retribution, of the latter in the hope that that retribution may be averted. Then, in regard to John's words, of course as they stand they are simply the parting benediction with which he takes leave of his readers; but it is fitting that the Book of which they are the close should seal up the canon, because it stands as the one prophetic book of the New Testament, and so reaches forward into the coming ages, even to the consummation of all things. And just as Christ in His Ascension was taken from them whilst His hands were lifted up in the act of blessing, so it is fitting that the revelation of whi
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