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contrast in character is intended to be felt by us. Put by the side of this man the image of Jesus Christ, in all His meekness and gentleness. Does not this speak to us of the profound change which He comes to establish among men? The highest ideal of character is no longer the rough soldier, the strong man, but the man of meekness, and gentleness, and patience. How far the world yet is from understanding all that is meant in the contrast between the first and the second bearers of the name! We have done with force, and are come into the region of love. There is no place in Christ's kingdom for arms and vulgar warfare. The strongest thing is love, armed with celestial armour. 'Truth and meekness and righteousness' are our keenest-edged weapons--this is true for _Christian morals_; and for _politics_ in a measure which the world has not yet learned. 'Put up thy sword into its sheath,' (b) The parallel. It is not to be forgotten that the work which the soldier did in type is the work which Christ does. He is the true Moses who leads us through the wilderness. But also He is the Captain who will bring us into the mountain of His inheritance. But besides this, we too often forget the soldier-like virtues in the character of Christ. We have lost sight of these very much, but certainly they are present and most conspicuous. If only we will look at our Lord's life as a real human one, and apply the same tests and terms to it which we do to others, we shall see these characteristics plainly enough. What do we call persistence which, in spite of all opposition, goes right on to the end, and is true to conscience and duty, even to death? What do we call the calmness which forgets self even in the agonies of pain on the cross? What do we call the virtue which rebukes evil in high places and never blanches nor falters in the utterance of unwelcome truths? Daring courage. | Promptness of action. | All conspicuous in Jesus. Iron will. | It has become a commonplace thing now to say that the bravery which dares to do right in the face of all opposition is higher than that of the soldier who flings away his life on the battlefield. The soldiers of peace are known now to deserve the laurel no less than the heroes of war. But who can tell how much of the modern world's estimate of the superiority of moral courage to mere brute force is owing to the history of the life of Christ? We fi
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