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The Project Gutenberg EBook of The Consolation of Philosophy, by Boethius This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: The Consolation of Philosophy Author: Boethius Release Date: December 11, 2004 [EBook #14328] Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK THE CONSOLATION OF PHILOSOPHY *** Produced by Jonathan Ingram, Karina Aleksandrova and the PG Online Distributed Proofreading Team. [Greek: homos de kai en toutois dialampei to kalon, epeidan phere tis eukolos pollas kai megalas atychias, me di analgesian, alla gennadas on kai megalopsychos.] Aristotle's 'Ethics,' I., xi. 12. [Illustration: Diptych representing Narius Manlius Boethius, father of Anicius Manlius Severinus Boethius. The inscription in full would run thus:-- NARIVS MANLIVS BOETHIVS VIR CLARISSIMVS ET INLVSTRIS EXPRAEFECTVS PRAETORIO PRAEFECTVS VRBIS ET COMES CONSVL ORDINARIVS ET PARTICIVS (_For description vid. Preface, p. vi_)] THE CONSOLATION OF PHILOSOPHY OF BOETHIUS. Translated into English Prose and Verse by H.R. JAMES, M.A., CH. CH. OXFORD. Quantumlibet igitur saeviant mali, sapienti tamen corona non decidet, non arescet. Melioribus animum conformaveris, nihil opus est judice praemium deferente, tu te ipse excellentioribus addidisti; studium ad pejora deflexeris, extra ne quaesieris ultorem, tu te ipse in deteriora trusisti. LONDON: ELLIOT STOCK, 62, PATERNOSTER ROW. 1897. PREFACE. The book called 'The Consolation of Philosophy' was throughout the Middle Ages, and down to the beginnings of the modern epoch in the sixteenth century, the scholar's familiar companion. Few books have exercised a wider influence in their time. It has been translated into every European tongue, and into English nearly a dozen times, from King Alfred's paraphrase to the translations of Lord Preston, Causton, Ridpath, and Duncan, in the eighteenth century. The belief that what once pleased so widely must still have some charm is my excuse for attempting the present translation. The great work of Boethius, with its alternate prose and verse, skilfully fitted together like dialogue and chorus in a
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