ion, will become Europe. For the Revolution of
France will be known as the evolution of the peoples. France has
laboured not for herself alone, but has aroused world-wide hopes, and is
herself the representative of all human good-will.

Right and Law are the two great forces whose harmony gives birth to
order, but their antagonism is the source of all catastrophe. Right is
the divine truth, and Law is the earthly reality; liberty is Right and
society is Law. Wherefore there are two tribunes, one of the men of
ideas, the other of the men of facts; and between these two the
consciences of most still vacillate. Not yet is there harmony between
the immutable and the variable power; Right and Law are in ceaseless
conflict.

To Right belong the inviolability of human life, liberty, peace; and
nothing that is indissoluble, irrevocable, or irreparable. To Law belong
the scaffold, sword, and sceptre; war itself; and every kind of yoke,
from divorceless marriage in the family to the state of siege in the
city. Right is to come and go, buy, sell, exchange; Law has its
frontiers and its custom-houses. Right would have free and compulsory
education, without encroaching on young consciences; that is to say, lay
instruction; Law would have the teaching of ignorant friars. Right
demands liberty of belief, but Law establishes the state religions.
Universal suffrage and universal jury belong to Right, but restricted
franchise and packed juries are creatures of the Law.

What a difference there is! And let it be understood that all social
agitation arises from the persistence of Right against the obstinacy of
Law. The keynote of the present writer's public life has been "_Pro jure
contra legem"_--for the Right which makes men, against the Law which men
have made. He believes that liberty is the highest expression of Right,
and that the republican formula, "Liberty, Equality, and Fraternity,"
leaves nothing to be added or to be taken away. For Liberty is Right,
Equality is Fact, and Fraternity is Duty. The whole of man is there. We
are brothers in our life, equal in birth and death, free in soul.

_II.--Days of Childhood_

At the beginning of this nineteenth century there was a child who lived
in a great house, surrounded by a large garden, in the most deserted
part of Paris. He lived with his mother, two brothers, and a venerable
and worthy priest, who was his only tutor, and taught him much Latin, a
little Greek, and no history