s a masculine virtue and an immovable firmness; for
softness exposes those in whom it is found to the machinations of their
enemies. Though there have been notable exceptions, their softness and
their passions have generally made women unfit for rule.
_Public Interests First_
The public advantage should be the single object of the king and his
counsellors, or should at least be preferred to every private interest.
It is impossible to estimate the good which a prince and his ministers
may do if they religiously follow this principle, or to estimate the
disasters which must fall upon the state whose public interests are
ruled by private considerations. True philosophy, the Christian law, and
the art of statesmanship, unite to teach this truth.
The prosperity which Spain has enjoyed for several centuries has been
due to no other cause than that her council has consistently preferred
the interests of the state to all others, and most of the calamities
which have visited France have been due to the preference of private
advantage.
It is easy for princes to consent to the general regulations of their
state, because in making them they have only reason and justice before
their eyes, and men willingly embrace reason and justice when there are
no obstacles to turn them from the right path. But when occasions arise
for putting these regulations into practice, we do not find that princes
always show the same firmness, for then the interests of factions and of
minorities are pressed upon them; pity, sympathy, favour, and
importunities solicit them and oppose their just designs; and they have
not always strength enough to conquer themselves and to despise these
partial considerations, which ought to have no weight at all in the
affairs of the commonwealth.
It is on these occasions that they must gather up all their strength
against their weakness, and remember that God has placed them there to
safeguard the public interest.
_The Power of Kingship_
Power is one of the most necessary conditions of the greatness of kings
and of the happiness of their government, and those who have to do with
the conduct of a state should omit nothing which may enhance the
authority of their master and the respect in which he is held by all the
world.
As goodness is the object of love, power is the cause of fear; and fear,
founded in esteem and reverence, makes dutiful conduct the interest of
every subject, and warns all foreig
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