Lord has shown
me! I can compare myself only to the prodigal
son saying, "Give me my portion of goods"--goods
spiritual; as if I thought once furnished, never
again to have recourse to a father's compassion. Oh,
often have I wasted this substance in a very short
time; but the Lord has reckoned better than I
in my self-confidence. He saw how I should have to
come back utterly destitute, and again and again has
had mercy. Oh that I might no more ask for a portion
to carry away, but seek to dwell among the servants
and the children of His house, to be fed
hourly by Him, learning in what sense He does say
to those who are willing to have nothing of their
own, "All that I have is thine."
_12th Mo. 6th_. Nice journey to Falmouth. Here
we have been since Second-day learning our own
manifold deficiencies; but this, under a genial atmosphere,
is, to me, never disheartening,--always an
exciting, encouraging lesson. ----'s kind words
on intellectual presence of mind, and his animating
example of it, have determined me to make a vigorous
effort over my own sloth and inanity. I believe
the first thing is to be always conscious of what I am
thinking of, and never to let my mind run at loose
ends in senseless reveries.
_12th Mo. 25th_. Seventh-day. I trust, now we
are all together for the winter, there will be an effort
on my part to help to keep up a higher tone of feeling,
aim, and conversation: not mere gossip, but
really to speak to each other for some good purpose,
is what I do wish. What an engine, for good or
evil, we neglect and almost despise! and if it is not
employed properly, when at home, how can it be
naturally and intelligently exercised when abroad?
_Fourth-day, 31st_. Called on a poor sick man,--he
quietly waiting, I hope, for a participation in perfect
peace, and penetrated with the sense that man can do
nothing of himself. Surely this must be a step towards
knowing what God can do. I hope he will be
able to see and say something more yet; but I would
not ask him for any sort of confession. It is a fearful
thing to interfere with one who seems evidently
in hands Divine.
Thus ended 1845. Oh that it had been better
used, more valued, more improved in naturals, intellectuals,
and spirituals! Oh that I had cultivated
kindness and dutiful affection in the meekness of
wisdom; and as an impetus seems to have b
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