ed in the house with Tom Payne, some account of the
last hours of that wretched man, who appears to have
become so fully sensible of his fatal errors as to have
written a recantation, which some of his infidel friends
destroyed. The account they gave to Cobbett was entirely
false; as the friend related that he expressed to
her the greatest sorrow for the harm that he had done,
and, on hearing that she had burned some of his books,
he expressed a wish that all had done the same.[2]

[Footnote 2: For a farther account see Life of Stephen Grellet,
vol. i. p. 163, Amer. edit.]

* * * Total abstinence, as well as many other good
Causes, and _the_ good cause, have lost a noble advocate in
our honored and lamented friend J.J. Ghirney. It is
hard to reconcile one's mind to so sudden a summons;
so little time for his sorrowing friends to receive those
ever valuable and precious legacies, "dying sayings."
We have heard of nothing of that kind; and perhaps he
was not conscious of the approach of death at all. So
much the brighter, doubtless, the glad surprise of the
transition. Oh, how one longs for permission to look
in at heaven's opened door-way after the entrance of
such souls!

_1st Mo. 23d_. To-day, writing rhyming Irish,
appeal. It got the upper hand and made me sin--so
unhappy about it. When I believe sincerely
desiring to offer it up to the Lord's, will, I grew
easy to continue it. Perhaps it was a selfish and
self-pleasing influence, but I think not so. I felt
very glad afterwards to be able to ask to have all
my heart consecrated by the Lord's spirit; and I do
believe that to rectify, not extinguish, the beat of
oar facilities, is religion's work.

This appeal on behalf of the poor Irish was
never made public. It had occupied her
thoughts very deeply, and, had she seen fit to
publish it, might have been an auxiliary to the
material efforts on behalf of the sufferers in
which she, in common with many others at that
period, was warmly engaged.

Many visits to poor people. In some I felt able
to talk to them of heavenly things. I believe it is
right to speak in love and interest, but never to out-strip
our feelings. "I was sick, and ye visited me,"
refers to a duty; and surely, when we are blessed
with a knowledge of the way of salvation, and feel
anxious for the salvation of others, it is right to do
our endeavor