ifying in meetings. Reveries
on probability, as being a mere relation between a
cause and a spectator, or bystander; not between cause
and effect. Thought it important touching free will
and foreknowledge. God is certain of futurity--we
are uncertain. Futurity is certain in relation to God,
uncertain in relation to us--probable or improbable in
relation to us, neither in relation to God; but neither
the certainty nor the probability exists in future non-existent
fact, therefore I take it they do not influence
the fact. This, perhaps, is profitless; but I am glad
to find that thought on this point always tends to confirm
what I believe is the true scriptural doctrine in
opposition to Calvinism. This was a natural reaction
on the minds of reformers from the Romish doctrine
of justification by works. They no sooner found that
man cannot make his own salvation, than they fancied
he could not reject it. They learned that it was freely
given to some, and fancied that it could not have been
freely offered to all.

_7th Mo. 20th_. Mere carnal conscientiousness is a
poor substitute for love of God. The constant inquiry,
"What must I do to keep an easy conscience?"
is no proof of high Christian attainment; rather
says the Christian, "What can I render for all His
benefits?"

_7th Mo. 30th_. A visit to J. Harvey's corpse. [A
poor man whom she had frequently visited.] I have
been much concerned about him in days past, and
now can a little rejoice in his exceeding joy. An
emaciated, sallow countenance, but speaking perfect
rest. He spoke scarcely at all for some days. I saw
him three days before his death, and could but commend
him to one of the "many mansions;" but he
could scarcely answer.

A few passages about this period, record Eliza's desire for a
friendship with some sympathizing mind out of her own family,--some
one whose views, whilst tending to the same point as her own, would
yet have the freshness of an altogether different experience. Not
that she undervalued home affections, for that would have been quite
contrary to her nature, but, after alluding to them warmly, she says,
"At the same time, we want a friendship for the rest of our faculties
and minds; and it cannot be, I believe, that _one_ family should
supply to any one of its members all that it is capable of
appreciating and experiencing in the way of friendship." Another entry
states,