is attempting
to do so. It is a new problem....
Here, then, is a curious prospect, the prospect of a new kind of people,
a floating population going about the world, uprooted, delocalised, and
even, it may be, denationalised, with wide interests and wide views,
developing no doubt, customs and habits of its own, a morality of its
own, a philosophy of its own, and yet from the point of view of current
politics and legislation unorganised and ineffective.
Most of the forces of international finance and international business
enterprise will be with it. It will develop its own characteristic
standards of art and literature and conduct in accordance with its new
necessities. It is, I believe, the mankind of the future. And the last
thing it will be able to do will be to legislate. The history of the
immediate future will, I am convinced, be very largely the history of
the conflict of the needs of this new population with the institutions,
the boundaries the laws, prejudices, and deep-rooted traditions
established during the home-keeping, localised era of mankind's career.
This conflict follows as inevitably upon these new gigantic facilities
of locomotion as the _Mauretania_ followed from the discoveries of steam
and steel.
OF THE NEW REIGN
(_June, 1911_.)
The bunting and the crimson vanish from the streets. Already the vast
army of improvised carpenters that the Coronation has created set
themselves to the work of demolition, and soon every road that converges
upon Central London will be choked again with great loads of timber--but
this time going outward--as our capital emerges from this unprecedented
inundation of loyalty. The most elaborately conceived, the most stately
of all recorded British Coronations is past.
What new phase in the life of our nation and our Empire does this
tremendous ceremony inaugurate? The question is inevitable. There is
nothing in all the social existence of men so full of challenge as the
crowning of a king. It is the end of the overture; the curtain rises.
This is a new beginning-place for histories.
To us, the great mass of common Englishmen, who have no place in the
hierarchy of our land, who do not attend Courts nor encounter uniforms,
whose function is at most spectacular, who stand in the street and watch
the dignitaries and the liveries pass by, this sense of critical
expectation is perhaps greater than it is for those more immediately
concerned in the specta
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