theory that the
exploitation of foreign peoples reacts unfavourably on the exploiters is
undoubtedly sound.
Nor are the ethics of the manner of our acquisition of a part of Panama
and the Canal wholly defensible from the point of view of international
democracy. Yet it must be remembered that President Roosevelt was
dealing with a corrupt, irresponsible, and hostile government, and that
the Canal had become a necessity not only for our own development, but
for that of the civilization of the world.
The Spanish War, as has been said, marked a transition, a development of
the American Idea. In obedience to a growing perception that dominion
and exploitation are incompatible with and detrimental to our system of
government, we fought in good faith to gain self-determination for an
alien people. The only real peril confronting democracy is the arrest
of growth. Its true conquests are in the realms of ideas, and hence it
calls for a statesmanship which, while not breaking with the past, while
taking into account the inherent nature of a people, is able to deal
creatively with new situations--always under the guidance of current
social science.
Woodrow Wilson's Mexican policy, being a projection of the American Idea
to foreign affairs, a step toward international democracy, marks the
beginning of a new era. Though not wholly understood, though opposed by
a powerful minority of our citizens, it stirred the consciousness of a
national mission to which our people are invariably ready to respond.
Since it was essentially experimental, and therefore not lacking in
mistakes, there was ample opportunity for a criticism that seemed at
times extremely plausible. The old and tried method of dealing with such
anarchy as existed across our southern border was made to seem the safe
one; while the new, because it was untried, was presented as disastrous.
In reality, the reverse was the case.
Mr. Wilson's opponents were, generally speaking, the commercial classes
in the community, whose environment and training led them to demand a
foreign policy similar to that of other great powers, a financial
imperialism which is the logical counterpart in foreign affairs of the
commercial exploitation of domestic national resources and domestic
labour. These were the classes which combated the growth of democracy at
home, in national and state politics. From their point of view--not that
of the larger vision--they were consistent. On
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