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theory that the exploitation of foreign peoples reacts unfavourably on the exploiters is undoubtedly sound. Nor are the ethics of the manner of our acquisition of a part of Panama and the Canal wholly defensible from the point of view of international democracy. Yet it must be remembered that President Roosevelt was dealing with a corrupt, irresponsible, and hostile government, and that the Canal had become a necessity not only for our own development, but for that of the civilization of the world. The Spanish War, as has been said, marked a transition, a development of the American Idea. In obedience to a growing perception that dominion and exploitation are incompatible with and detrimental to our system of government, we fought in good faith to gain self-determination for an alien people. The only real peril confronting democracy is the arrest of growth. Its true conquests are in the realms of ideas, and hence it calls for a statesmanship which, while not breaking with the past, while taking into account the inherent nature of a people, is able to deal creatively with new situations--always under the guidance of current social science. Woodrow Wilson's Mexican policy, being a projection of the American Idea to foreign affairs, a step toward international democracy, marks the beginning of a new era. Though not wholly understood, though opposed by a powerful minority of our citizens, it stirred the consciousness of a national mission to which our people are invariably ready to respond. Since it was essentially experimental, and therefore not lacking in mistakes, there was ample opportunity for a criticism that seemed at times extremely plausible. The old and tried method of dealing with such anarchy as existed across our southern border was made to seem the safe one; while the new, because it was untried, was presented as disastrous. In reality, the reverse was the case. Mr. Wilson's opponents were, generally speaking, the commercial classes in the community, whose environment and training led them to demand a foreign policy similar to that of other great powers, a financial imperialism which is the logical counterpart in foreign affairs of the commercial exploitation of domestic national resources and domestic labour. These were the classes which combated the growth of democracy at home, in national and state politics. From their point of view--not that of the larger vision--they were consistent. On
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