ral of the cities. These were disbanded by Maurice, and
afterwards by an act of the States-General. Barneveld was apprehended,
imprisoned, and executed, after an examination which was in no proper
sense a trial. Grotius, who was on the Arminian side and involved in the
inculpated proceedings, was also arrested and imprisoned. His escape, by
a stratagem successfully repeated by a slave in our own times, may
challenge comparison for its romantic interest with any chapter of
fiction. How his wife packed him into the chest supposed to contain the
folios of the great oriental scholar Erpenius, how the soldiers wondered
at its weight and questioned whether it did not hold an Arminian, how the
servant-maid, Elsje van Houwening, quick-witted as Morgiana of the "Forty
Thieves," parried their questions and convoyed her master safely to the
friendly place of refuge,--all this must be read in the vivid narrative
of the author.

The questions involved were political, local, personal, and above all
religious. Here is the picture which Motley draws of the religious
quarrel as it divided the people:--

"In burghers' mansions, peasants' cottages, mechanics' back-parlors;
on board herring-smacks, canal-boats, and East Indiamen; in shops,
counting-rooms, farm-yards, guard-rooms, alehouses; on the exchange,
in the tennis court, on the mall; at banquets, at burials,
christenings, or bridals; wherever and whenever human creatures met
each other, there was ever to be found the fierce wrangle of
Remonstrant and Contra-Remonstrant, the hissing of red-hot
theological rhetoric, the pelting of hostile texts. The
blacksmith's iron cooled on the anvil, the tinker dropped a kettle
half mended, the broker left a bargain unclinched, the Scheveningen
fisherman in his wooden shoes forgot the cracks in his pinkie, while
each paused to hold high converse with friend or foe on fate, free-
will, or absolute foreknowledge; losing himself in wandering mazes
whence there was no issue. Province against province, city against
city, family against family; it was one vast scene of bickering,
denunciation, heart-burnings, mutual excommunication and hatred."

The religious grounds of the quarrel which set these seventeenth-century
Dutchmen to cutting each other's throats were to be looked for in the
"Five Points" of the Arminians as arrayed against the "Seven Points" of
the Gomarites, or Contra-Remonstrants. The most