important of the
differences which were to be settled by fratricide seem to have been
these:--

According to the Five Points, "God has from eternity resolved to choose
to eternal life those who through his grace believe in Jesus Christ,"
etc. According to the Seven Points, "God in his election has not looked
at the belief and the repentance of the elect," etc. According to the
Five Points, all good deeds must be ascribed to God's grace in Christ,
but it does not work irresistibly. The language of the Seven Points
implies that the elect cannot resist God's eternal and unchangeable
design to give them faith and steadfastness, and that they can never
wholly and for always lose the true faith. The language of the Five
Points is unsettled as to the last proposition, but it was afterwards
maintained by the Remonstrant party that a true believer could, through
his own fault, fall away from God and lose faith.

It must be remembered that these religious questions had an immediate
connection with politics. Independently of the conflict of jurisdiction,
in which they involved the parties to the two different creeds, it was
believed or pretended that the new doctrines of the Remonstrants led
towards Romanism, and were allied with designs which threatened the
independence of the country. "There are two factions in the land," said
Maurice, "that of Orange and that of Spain, and the two chiefs of the
Spanish faction are those political and priestly Arminians, Uytenbogaert
and Oldenbarneveld."

The heads of the two religious and political parties were in such
hereditary, long-continued, and intimate relations up to the time when
one signed the other's death-warrant, that it was impossible to write the
life of one without also writing that of the other. For his biographer
John of Barneveld is the true patriot, the martyr, whose cause was that
of religious and political freedom. For him Maurice is the ambitious
soldier who hated his political rival, and never rested until this rival
was brought to the scaffold.

The questions which agitated men's minds two centuries and a half ago are
not dead yet in the country where they produced such estrangement,
violence, and wrong. No stranger could take them up without encountering
hostile criticism from one party or the other. It may be and has been
conceded that Mr. Motley writes as a partisan,--a partisan of freedom in
politics and religion, as he understands freedom. This secures him the