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ng as those at Rome do, we cut ourselves off from good-fellowship and society. We speak another language, have notions of our own, and are treated as of a different species. Nothing can be more awkward than to intrude with any such far-fetched ideas among the common herd, who will be sure to Stand all astonished, like a sort of steers, 'Mongst whom some beast of strange and foreign race Unwares is chanced, far straying from his peers: So will their ghastly gaze betray their hidden fears. Ignorance of another's meaning is a sufficient cause of fear, and fear produces hatred: hence the suspicion and rancour entertained against all those who set up for greater refinement and wisdom than their neighbours. It is in vain to think of softening down this spirit of hostility by simplicity of manners, or by condescending to persons of low estate. The more you condescend, the more they will presume upon it; they will fear you less, but hate you more; and will be the more determined to take their revenge on you for a superiority as to which they are entirely in the dark, and of which you yourself seem to entertain considerable doubt. All the humility in the world will only pass for weakness and folly. They have no notion of such a thing. They always put their best foot forward; and argue that you would do the same if you had any such wonderful talents as people say. You had better, therefore, play off the great man at once--hector, swagger, talk big, and ride the high horse over them: you may by this means extort outward respect or common civility; but you will get nothing (with low people) by forbearance and good-nature but open insult or silent contempt. Coleridge always talks to people about what they don't understand: I, for one, endeavour to talk to them about what they do understand, and find I only get the more ill-will by it. They conceive I do not think them capable of anything better; that I do not think it worth while, as the vulgar saying is, to _throw a word to a dog._ I once complained of this to Coleridge, thinking it hard I should be sent to Coventry for not making a prodigious display. He said: 'As you assume a certain character, you ought to produce your credentials. It is a tax upon people's good-nature to admit superiority of any kind, even where there is the most evident proof of it; but it is too hard a task for the imagination to admit it without any apparent ground at all.' There is not a greate
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