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, and lose their religion; for nothing can ever support the desolation of the heart afterwards. The greatest misfortune that can happen among relations is a different way of bringing up, so as to set one another's opinions and characters in an entirely new point of view. This often lets in an unwelcome daylight on the subject, and breeds schisms, coldness, and incurable heart-burnings in families. I have sometimes thought whether the progress of society and march of knowledge does not do more harm in this respect, by loosening the ties of domestic attachment, and preventing those who are most interested in and anxious to think well of one another from feeling a cordial sympathy and approbation of each other's sentiments, manners, views, etc., than it does good by any real advantage to the community at large. The son, for instance, is brought up to the Church, and nothing can exceed the pride and pleasure the father takes in him while all goes on well in this favourite direction. His notions change, and he imbibes a taste for the Fine Arts. From this moment there is an end of anything like the same unreserved communication between them. The young man may talk with enthusiasm of his 'Rembrandts, Correggios, and stuff': it is all _Hebrew_ to the elder; and whatever satisfaction he may feel in the hearing of his son's progress, or good wishes for his success, he is never reconciled to the new pursuit, he still hankers after the first object that he had set his mind upon. Again, the grandfather is a Calvinist, who never gets the better of his disappointment at his son's going over to the Unitarian side of the question. The matter rests here till the grandson, some years after, in the fashion of the day and 'infinite agitation of men's wit,' comes to doubt certain points in the creed in which he has been brought up, and the affair is all abroad again. Here are three generations made uncomfortable and in a manner set at variance by a veering point of theology, and the officious, meddling biblical critics! Nothing, on the other hand, can be more wretched or common than that upstart pride and insolent good fortune which is ashamed of its origin; nor are there many things more awkward than the situation of rich and poor relations. Happy, much happier, are those tribes and people who are confined to the same _caste_ and way of life from sire to son, where prejudices are transmitted like instincts, and where the same unvarying sta
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