rels and wanderers, is
a remarkable corroborative proof of the distinctness of the Malayan and
Papuan races, and the separation of the geographical areas they inhabit.
If these two great races were direct modifications, the one of
the other, we should expect to find in the intervening region some
homogeneous indigenous race presenting intermediate characters. For
example, between the whitest inhabitants of Europe and the black Klings
of South India, there are in the intervening districts homogeneous races
which form a gradual transition from one to the other; while in America,
although there is a perfect transition from the Anglo-Saxon to the
negro, and from the Spaniard to the Indian, there is no homogeneous
race forming a natural transition from one to the other. In the Malay
Archipelago we have an excellent example of two absolutely distinct
races, which appear to have approached each other, and intermingled in
an unoccupied territory at a very recent epoch in the history of man;
and I feel satisfied that no unprejudiced person could study them on
the spot without being convinced that this is the true solution of the
problem, rather than the almost universally accepted view that they are
but modifications of one and the same race.
The people of Muka live in that abject state of poverty that is almost
always found where the sago-tree is abundant. Very few of them take the
trouble to plant any vegetables or fruit, but live almost entirely on
sago and fish, selling a little tripang or tortoiseshell to buy the
scanty clothing they require. Almost all of them, however, possess one
or more Papuan slaves, on whose labour they live in almost absolute
idleness, just going out on little fishing or trading excursions, as an
excitement in their monotonous existence. They are under the rule of the
Sultan of Tidore, and every year have to pay a small tribute of Paradise
birds, tortoiseshell, or sago. To obtain these, they go in the fine
season on a trading voyage to the mainland of New Guinea, and getting a
few goods on credit from some Ceram or Bugis trader, make hard bargains
with the natives, and gain enough to pay their tribute, and leave a
little profit for themselves.
Such a country is not a very pleasant one to live in, for as there are
no superfluities, there is nothing to sell; and had it not been for a
trader from Ceram who was residing there during my stay, who had a small
vegetable garden, and whose men occasionally
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