when Jew and Roman Catholic
alike testify eagerly to the value of the morning Chapel service
in their spiritual development, it is evident that the religious
life is genuine and healthy. And it finds its outlet in the
passion for social service which, if statistics can be trusted,
inspires so many of the alumnae. The old-fashioned Puritan,
if she still exists, may tremble for the souls of the Wellesley
girls who crowd by hundreds into the "matinee train" on Saturday
afternoon, but let us hope that she would be reassured to find
the voluntary Bible and Mission Study classes attended, and even
conducted, by many of these same girls. She might grieve over
the years of Bible Study lost to the curriculum, and over the
introduction of modern methods of Biblical Higher Criticism into
the classroom; but surely she would be comforted to see how the
students have arisen to the rescue of the devotional study of the
Scriptures, with their voluntary classes enthusiastically maintained.
It might even touch her sense of humor.
As the college has grown larger, undoubtedly more and more girls
have come to Wellesley for other than intellectual reasons,--because
it is "the thing" to go to college, or for "the life." But it is
reassuring to find that the reactions of "the life" upon them
always quicken them to a deeper respect for intellectual values.
The "academic" holds first place in the Wellesley life, not
perfunctorily but vitally. The students themselves are swift to
recognize and rebuke, usually in the "Free Press" or the "Parliament
of Fools", of the College News, any signs of intellectual indifference
or laxity. Wellesley, like Harvard and other large colleges, has
its uninspiring level stretches of mediocrity; but it has its
little leaping hills, its soaring peaks as well. Every class has
its band of devoted students for whom the things of the mind
are supreme; every class has its scattering of youthful scholars
to give distinction to the academic landscape.
It would be absurd and useless to deny that Wellesley girls have
their defects; they are of the sort that press for recognition;
defects of manner, and manners, which are not confined to the
students of any one college, or even to college students, but
are due in a measure to the general change in our attitude towards
women, and to the new freedom in which they all alike share. It
is true that, to a degree, the graces and reserves which give
charm and finish to
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