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when Jew and Roman Catholic alike testify eagerly to the value of the morning Chapel service in their spiritual development, it is evident that the religious life is genuine and healthy. And it finds its outlet in the passion for social service which, if statistics can be trusted, inspires so many of the alumnae. The old-fashioned Puritan, if she still exists, may tremble for the souls of the Wellesley girls who crowd by hundreds into the "matinee train" on Saturday afternoon, but let us hope that she would be reassured to find the voluntary Bible and Mission Study classes attended, and even conducted, by many of these same girls. She might grieve over the years of Bible Study lost to the curriculum, and over the introduction of modern methods of Biblical Higher Criticism into the classroom; but surely she would be comforted to see how the students have arisen to the rescue of the devotional study of the Scriptures, with their voluntary classes enthusiastically maintained. It might even touch her sense of humor. As the college has grown larger, undoubtedly more and more girls have come to Wellesley for other than intellectual reasons,--because it is "the thing" to go to college, or for "the life." But it is reassuring to find that the reactions of "the life" upon them always quicken them to a deeper respect for intellectual values. The "academic" holds first place in the Wellesley life, not perfunctorily but vitally. The students themselves are swift to recognize and rebuke, usually in the "Free Press" or the "Parliament of Fools", of the College News, any signs of intellectual indifference or laxity. Wellesley, like Harvard and other large colleges, has its uninspiring level stretches of mediocrity; but it has its little leaping hills, its soaring peaks as well. Every class has its band of devoted students for whom the things of the mind are supreme; every class has its scattering of youthful scholars to give distinction to the academic landscape. It would be absurd and useless to deny that Wellesley girls have their defects; they are of the sort that press for recognition; defects of manner, and manners, which are not confined to the students of any one college, or even to college students, but are due in a measure to the general change in our attitude towards women, and to the new freedom in which they all alike share. It is true that, to a degree, the graces and reserves which give charm and finish to
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