t enough to do
without any such expedient, even for the amusement of those persons who
look more to the laugh to be got out of a book than to what is admirable in
it. Rabelais especially is incomprehensible. His book is an enigma,--one
may say inexplicable. It is a Chimera; it is like the face of a lovely
woman with the feet and the tail of a reptile, or of some creature still
more loathsome. It is a monstrous confusion of fine and rare morality with
filthy corruption. Where it is bad, it goes beyond the worst; it is the
delight of the basest of men. Where it is good, it reaches the exquisite,
the very best; it ministers to the most delicate tastes.'

Putting aside the rather slight connection established between two men of
whom one is of very little importance compared with the other, this is
otherwise very admirably said, and the judgment is a very just one, except
with regard to one point--the misunderstanding of the atmosphere in which
the book was created, and the ignoring of the examples of a similar
tendency furnished by literature as well as by the popular taste. Was it
not the Ancients that began it? Aristophanes, Catullus, Petronius,
Martial, flew in the face of decency in their ideas as well as in the words
they used, and they dragged after them in this direction not a few of the
Latin poets of the Renaissance, who believed themselves bound to imitate
them. Is Italy without fault in this respect? Her story-tellers in prose
lie open to easy accusation. Her Capitoli in verse go to incredible
lengths; and the astonishing success of Aretino must not be forgotten, nor
the licence of the whole Italian comic theatre of the sixteenth century.
The Calandra of Bibbiena, who was afterwards a Cardinal, and the Mandragola
of Machiavelli, are evidence enough, and these were played before Popes,
who were not a whit embarrassed. Even in England the drama went very far
for a time, and the comic authors of the reign of Charles II., evidently
from a reaction, and to shake off the excess and the wearisomeness of
Puritan prudery and affectation, which sent them to the opposite extreme,
are not exactly noted for their reserve. But we need not go beyond France.
Slight indications, very easily verified, are all that may be set down
here; a formal and detailed proof would be altogether too dangerous.

Thus, for instance, the old Fabliaux--the Farces of the fifteenth century,
the story-tellers of the sixteenth--reveal one