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4. "Of course matters will not be settled quite peacefully at first," he says; "there will be battles; public order, the sacred _arche_ of the bourgeois, will be disturbed, and the first facts that will emerge from such a state of affairs can only end in what people like to call a civil war. For the rest, do not be afraid that the peasants will mutually devour each other; even if they attempt to do so at first, it will not be long before they are convinced of the obvious impossibility of continuing in this way, and then we may be certain that they will attempt to unite among themselves, to agree and to organise. The need of food and of feeding their families, and (as a consequence of this) of protecting their houses, family, and their own life against unforeseen attacks--all this will compel them to enter upon the path of mutual adjustment. Nor need we believe, either, that in this adjustment, that has been come to without any public guardianship of the State, the strongest and richest will exert a preponderating influence by the mere force of circumstances. The wealth of the rich will cease to be a power as soon as it is no longer secured by legal arrangements. As to the strongest and most cunning, they will be rendered harmless by the collective power of the multitude of small and very small peasants: so, too, in the case of the rural proletariat, who are to-day merely a multitude given over to dumb misery, but who will be provided by the revolutionary movement with an irresistible power. I do not assert that the rural districts that will thus have to reorganise themselves from top to bottom will create all at once an ideal organisation which will in all respects correspond to our dreams. But of this I am convinced, that it will be a living organisation, and, as such, a thousand times superior to that which now exists. Besides, this new organisation, since it is always open to the propaganda of the towns, and can no longer be fettered and so to speak petrified by the legal sanctions of the State, will advance freely and develop and improve itself, in ways that are uncertain, yet always with life and freedom, and never merely by decrees and laws, till it reaches a standpoint that is as rational as we could possibly hope at the present day." Bakunin has expressly excepted secret societies and plots from the means of bringing about this revolution. But this did not hinder him from becoming himself, as occasion suited
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