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resence. They all agreed that it was now too late to recall the prohibition, except the Five Cantons would first yield. Such a step of weakness would only render them more overbearing. But to carry it out, and yet remain at peace, was still more doubtful. The oppressed would rise up, and then all the injury, resulting from the invasion, and every kind of reproach, would be heaped upon them. Whether Zwingli gave any further counsel, is not stated in Bullinger's narrative. He simply adds, "the Bernese promised to do their best." At all events, the Reformer departed with a heavy heart. As if conscious that he would never meet again on earth the friend, who went with him as far as the city-gate, he took leave of him with weeping eyes, repeating three times the words: "God keep thee, dear Henry, and be thou faithful to the Lord Christ!" This scene occurred on the night of St. Laurence's day, and just at that time, according to Bullinger, the famous comet of 1531 first became visible. Zwingli gazed at it from the churchyard of the Great Minster. "What can it portend?" was the question put to him by the abbot George Mueller of Wettingen, in accordance with the belief of the age. "It will cost me, my George, me and many an honorable man his life. The truth and the Church will suffer calamity, but God will not forsake them!" In the pulpit he spake in a similar strain: "Thou wilt not punish pride, Zurich. Well then! thou wilt be punished thyself; a hedge of thorns will bristle about thy head. The chain is forged, which will twist my neck and that of many a pious Zuricher. Still, God will maintain His Word, and pride will have its fall." It seems that he was already familiar with the thought of an early death. Indeed, who knows if he did not desire it? What could vindicate him in the face of his accusers and enemies raging on all sides, like perseverance to the end, like death in defence of his cause, the freedom of that Gospel, from which alone he could hope for a better future, the regeneration of his fatherland, of humanity? He may indeed at this crisis have glanced back over his past life, and examined himself, whether he was as blameless as he was steadfast, whether the good spirit had not forsaken him. A clear conscience could bear witness that he had never sought anything, save the truth and the welfare and honor of his country. Perhaps in solitary moments the question may have come up before him: "Art thou equally cont
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