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ere is it written in the Gospel that we must deny food to our neighbor?" another: "We will have no war for religions' sake; if they are not willing to believe in God, let them stick to the devil!" Another wished a delegate to be sent to Bremgarten, and others still referred to a declaration of the government made at the opening of the Reformation, that it should begin and end in peace. The resolute behavior of the Bernese deputies was scarcely able to prevent an actual outbreak on the part of the malcontents. Under such circumstances, the inactivity of some, the perplexity of others, and the ill-humor of a third class, rendered Zwingli's situation more difficult from day to day, as the number of those, who blamed him with all the evil, and pointed him out as an unceasing author of mischief, continued to increase even in Zurich. Fierce was the anger of the Nobles' Guild, because six of its members, accused of hostility to the Reformation, had been obliged, chiefly through his exertions, to withdraw, part from the Great and part from the Small Council. The majority of the millers and bakers also opposed him, because they attributed the fact, that the authorities had of late become far more strict in their supervision, to his preaching. "For, from the most ancient times," Bullinger, who narrates this, adds, "preachers have had to bear the blame, when obliged to preach against anything done contrary to the Word of God." To the burgher of the town, it was pretended by his enemies, that he was seeking the favor of the country-people, in order by their aid to keep down the cities; to the country-man, who, in the present condition of things, saw his cottage, his undefended property, the life and fortune of his family in continual peril, that he alone stood in the way of peace with the Five Cantons. Intrigue, mistrust, disunion reigned in the Council itself. It became more and more difficult to find suitable persons to execute important missions. Several of the most experienced statesmen endeavored to withdraw. The well-meaning sighed over the inextricable confusion. Matters had already come to such a pass, that a feeling of his own forsaken condition took hold of the Reformer himself. "Hence he came," as Bullinger informs us, "before the Council and burghers, on the 26th of July, and told how he had now preached the Gospel for eleven years, and warned them with the fidelity of a father, and thoroughly and often and abundan
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