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ill of the teachers which it reared. The vitiating element of self-interest would scarce fail to induce, ultimately at least, a suspicious habit of self-recommendation. Such, then, in this matter, is our full tale of qualification, pedagogical and popular, of the educators of the country on the one hand, and of the educational franchise-holders of the country on the other. And now we request the reader to mark one mighty result of the arrangement, which no other yet set in opposition to it could possibly produce. There are in Scotland about one thousand one hundred national schools, supported by national resources; and, of consequence, though fallen into the hands of a mere sect, which in some localities does not include a tithe of the population, they of right belong to the Scottish people. And these schools of the _people_ that extension of the educational franchise which we desiderate would not fail to restore to the _people_. It would put them once more in possession of what was their own property _de facto_ at the Revolution (for at that period, when, with a few inconsiderable exceptions, they were all of one creed, the ministry of the Established Church virtually represented them), and of what has been _de jure_ their property ever since. But by the ministry of no one Church can the people be represented now. The long rule of Moderatism,--the consequent formation of the Secession and Relief Churches,--the growth of Independency and Episcopacy,--and last, but not least in the series, the Disruption, and the instantaneous creation of the Free Church, have put an end to that state of things for ever. The time has in the course of Providence fairly come, when the people must be permitted in this matter to represent themselves; and there is one thing sure,--the struggle may be protracted, but the issue is certain. Important, however, as are our parish schools, and rich in associations so intimately linked to the intellectual glory of the nation, that, were they but mere relics of the past, the custodiership of them might well be most desirable to the Scottish people, they represent but a small part of the stake involved in the present all-engrossing movement. It seeks also to provide from the coffers of the State--on a broad basis of popular representation, and with the reservation of a right on the part of the people to supplement whatever instruction the State may not or cannot supply--that fearful educational des
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