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illiant freedom, which looked as if they etched with very energetic waters indeed--quite waters of life (it does not look so well, written in French). So we will take, with the reader's permission, for text next month, "Rembrandt, and strong waters." FOOTNOTES: [69] _Art Journal_, vol. iv., pp. 129-30. May 1865.--ED. [70] I have received some interesting private letters, but cannot make use of them at present, because they enter into general discussion instead of answering the specific question I asked, respecting the power of the black line; and I must observe to correspondents that in future their letters should be addressed to the Editor of this Journal, not to me; as I do not wish to incur the responsibility of selection. CHAPTER V.[71] 74. The work I have to do in this paper ought, rightly, to have been thrown into the form of an appendix to the last chapter; for it is no link of the cestus of Aglaia we have to examine, but one of the crests of canine passion in the cestus of Scylla. Nevertheless, the girdle of the Grace cannot be discerned in the full brightness of it, but by comparing it with the dark torment of that other; and (in what place or form matters little) the work has to be done. "Rembrandt Van Rhyn"--it is said, in the last edition of a very valuable work[72] (for which, nevertheless, I could wish that greater lightness in the hand should be obtained by the publication of its information in one volume, and its criticism in another)--was "the most attractive and original of painters." It may be so; but there are attractions, and attractions. The sun attracts the planets--and a candle, night-moths; the one with perhaps somewhat of benefit to the planets;--but with what benefit the other to the moths, one would be glad to learn from those desert flies, of whom, one company having extinguished Mr. Kinglake's candle with their bodies, the remainder, "who had failed in obtaining this martyrdom, became suddenly serious, and clung despondingly to the canvas." 75. Also, there are originalities, and originalities. To invent a new thing, which is also a precious thing; to be struck by a divinely-guided Rod, and become a sudden fountain of life to thirsty multitudes--this is enviable. But to be distinct of men in an original Sin; elect for the initial letter of a Lie; the first apparent spot of an unknown plague; a Root of bitterness, and the first-born worm of a company, studying an origin
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