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deemed it a high honour to live near such a city, and to testify to his Master by pressing His claims on individuals with whom he had an opportunity of conversing; but he did not think it advisable to attempt the preaching of the gospel in places of public resort. He was at times encouraged by the prospect of persons becoming the followers of Christ, but in every case his hopes were disappointed. No native was baptized by him. The London Mission of Benares was reinforced in 1826 by the arrival of the Rev. James Robertson. He was a man of linguistic talent, and was full of plans for setting up the standard of the Cross and assailing the idolatry around him. He opened a number of schools in various parts of the city, and organized a system of Bible-reading in the streets. Seven men, chosen from among Hindus, whose sole qualification was ability to read, were appointed to read daily in different parts of the city our Scriptures without note or comment. We have no doubt they took care to tell their hearers that they did their work to please the sahib, and get his pay, but had no intention of accepting the new teaching, and had no wish that others should do so. No other missionary has followed this plan. Mr. Robertson left behind him in MS. translations into Urdu of a part of the Old Testament, which were carefully examined and partly used by Mr. Shurman; but the style was too difficult for any except those who were well acquainted with the Persian language. The Rev. William Buyers joined the Mission at the beginning of 1832, and Mr. Robertson was carried off by cholera fifteen months afterwards, in his thirty-fourth year. Mr. Buyers was thus left alone, but early in 1834 he was joined by the Rev. J. A. Shurman and the Rev. Robert C. Mather. In 1838 the Rev. W. P. Lyon arrived at Benares, and that year Mr. Mather went to the great commercial Mirzapore, where he established, and for many years afterwards conducted with great efficiency, a very important mission. When I reached Benares I was thus the fourth on its staff, and the seventh from its commencement. Much good work had been done by the brethren with whom I was to be associated. They had established schools for primary education, but owing to the want of funds all but one had been given up by 1839. They had taken part in preparing tracts and revising the translation of the New Testament in Urdu. A place of worship had been erected, and a few orphans had been gath
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