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ave so clearly seen this argument that they have been obliged to deny the authenticity of the bull (or at least to suppose it wrongly dated). A. SS., p. 839. [2] Vide A. SS., p. 604. Cf. Angelo Clareno, _Tribul. Archiv._, i., p. 559. _A papa Innocentis fuit omnibus annuntiatum in concilio generali ... sicut sanctus vir fr. Leo scribit et fr. Johannes de Celano._ These lines have not perhaps the significance which one would be led to give them at the first glance, their author having perhaps confounded _consilium_ and _consistorium_. The Speculum, 20b says: _Eam (Regulam Innocentius) approvabit et concessit et postea in consistorio omnibus annuntiavit._ [3] _Ne nimia Religionem diversitas gravem in Ecclesia Dei confusionem inducat, firmiter prohibemus, ne quis de coetero novam Religionem inveniat; sed quicumque voluerit ad Religionem converti, unam de approbatis assumat._ Labbe and Cossart: _Sacrosancta concilia_, Paris, 1672, t. xi., col. 165. [4] Eccl., 15 (_An. franc._, t. 1, p. 253): _Innocentium in cujus obitu fuit presentialiter S. Franciscus_. [5] 3 Soc., 61; cf. _An. Perus._, A. SS., p. 606f. [6] Thomas of Celano must be in error when he declares that Francis was not acquainted with Cardinal Ugolini before the visit which he made him at Florence (summer of 1217): _Nondum alter alteri erat praecipua familiaritate conjunctus_ (1 Cel., 74 and 75). The Franciscan biographer's purpose was not historic; chronological indications are given in profusion; what he seeks is the _apta junctura_. Tradition has preserved the memory of a chapter held at Portiuncula in presence of Ugolini during a stay of the curia at Perugia (_Spec._, 137b.; _Fior_., 18; _Conform._, 207a; 3 Soc., 61). But the curia did not come back to Perugia between 1216 and Francis's death. It is also to be noted that according to Angelo Clareno, Ugolini was with Francis in 1210, supporting him in the presence of Innocent III. Vide below, p. 413. Finally the bull _Sacrosancta_ of December 9, 1219, witnesses that already during his legation in Florence (1217) Ugolini was actually interesting himself for the Clarisses. [7] See, for example, the description of the chapter of 1221 by Brother Giordano. Gi
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