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He did his duty to posterity, in leaving them beautiful literature and song, but to his own associates he was unsparing in his good-natured demands. It is safe to say that he who tries to ennoble friendship is best worthy of the name of friend, and he who belittles it, has fewer claims to man's humanity. Everytime we deny the existence of a satisfying, friendship, we proclaim aloud our own baseness. Let us avoid it. ENVY Envy will merit as its shade pursue, But, like a shadow, proves the substance true. Pope.--Essay on Criticism. No passion has been more universally recognized than envy as the basest of all the traits that undermine the nobility of man; and yet there is no obnoxious quality so universal in men's characters. In the life of the good man it reminds one of the mice, in our houses, which eat their way to our attention and their own destruction; for there are few men who have looked into their own hearts who have not seen the small but odious traces of this gnawing evil. Again, the mind of the bad man, who has given himself entirely up to envy, is A WOLF'S DEN-- a howling pandemonium, where no quarter is given, and where the merits of the deserving rather than the lapses of the blameworthy are torn as the most toothsome morsel in a furious feast. The Bible says that envy is the rottenness of the bones, meaning that utter corruption which has finally reached the framework of the structure. Society as now organized is really making progress toward the extinction of this hideous blemish. When, as in AEsop's fables, A TAILLESS FOX is found advocating the disuse of tails, he is at once suspected, and his influence greatly limited. For the world is waking up to the meanness of envy. The world, in its better moments, is rising above it. It is one of our principal duties, on entering the Temple of Life, to search our hearts for the little fox with the sharp tooth. When we find ourselves about to enter upon a course of action, either momentary or long continuous, which will be adverse to another of our fellow-creatures, let us ask: "Is there anything of envy in this act?" If there be, let us refrain from acting--the soul is not yet pure, the body fragrant. Let us see how ignorant this contemptible quality of envy becomes under the lenses of practical life. "Base envy withers at another's joy." What has caused it? In nine cases out of every ten, it is simply the one-sid
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