ng on their feet. The learned among them confess the
absurdity of this doctrine, but the practice still continues, in
compliance to the vulgar.
There are some laws and customs in this empire very peculiar; and, if
they were not so directly contrary to those of my own dear country, I
should be tempted to say a little in their justification. It is only to
be wished they were as well executed. The first I shall mention relates
to informers. All crimes against the state are punished here with the
utmost severity; but, if the person accused maketh his innocence plainly
to appear upon his trial, the accuser is immediately put to an
ignominious death; and, out of his goods, or lands, the innocent person
is quadruply recompensed for the loss of his time, for the danger he
underwent, for the hardship of his imprisonment, and for all the charges
he hath been at in making his defence, or, it that fund be deficient,
it is largely supplied by the crown. The emperor also confers on him
some public mark of his favor, and proclamation is made of his innocence
through the whole city.
They look upon fraud as a greater crime than theft, and therefore seldom
fail to punish it with death; for they allege, that care and vigilance,
with a very common understanding, may preserve a man's goods from
thieves, but honesty has no fence against superior cunning; and, since
it is necessary that there should be a perpetual intercourse of buying
and selling, and dealing upon credit, where fraud is permitted and
connived at, or hath no law to punish it, the honest dealer is always
undone, and the knave gets the advantage. I remember, when I was once
interceding with the king for a criminal, who had wronged his master of
a great sum of money, which he had received by order, and run away with,
and happening to tell his majesty, by way of extenuation, that it was
only a breach of trust, the emperor thought it monstrous in me, to offer
as a defence the greatest aggravation of the crime; and, truly, I had
little to say in return, farther than the common answer, that different
nations had different customs; for, I confess, I was heartily ashamed.
Although we usually call reward and punishment the two hinges upon which
all government turns, yet I could never observe this maxim to be put in
practice by any nation except that of Lilliput. Whoever can there bring
sufficient proof that he hath strictly observed the laws of his country
for seventy-three moons,
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