rations
created strained relations between the upper and the lower classes. The
estrangement which developed into open defiance existed among the
peasants before Luther had begun to preach. Nor can Luther's teaching be
said to have fanned the slumbering embers of discontent into a huge
flame. The liberty of a Christian man which he had proclaimed was not
such liberty as the peasants demanded and wrested to themselves when the
revolt had reached its height. Luther had consistently taught that
obedience to the government is a Christian duty. He had, as we have
shown in the preceding chapter, warned with telling force against riot,
tumult, and sedition. He had deprecated any allying of the cause of the
Gospel and of spiritual freedom with the carnal strivings of disaffected
men for mere temporal and secular advantages. He had reminded Christians
that it was their duty to suffer wrong rather than do wrong.
On the other hand, Luther had pleaded the cause of the poor before the
lords, and had earnestly warned the nobility not to continue their
tyranny, but conciliate their subjects by yielding to their just
demands. He had fearlessly pointed out to the lords what was galling in
their conduct to the common, people-their pride and luxurious living,
their disregard of the commonest rights of man, their despotic dealings
with their humble subjects, their rude behavior and exasperating conduct
toward the men, women, and children whom they made toil and slave for
them.
Maintaining, thus, an honest equipoise between the two contrary forces,
and dealing out even-handed justice to both, Luther was conscious of
serving the true interests of either side and laboring for the common
welfare of all. With his implicit faith in the power of God's Word he
was hoping for a gradual improvement of the situation. The conflict
would be adjusted in a quiet and orderly manner by the truth obtaining
greater and greater sway over the minds of men. Luther had had no
inkling of an impending clash between the peasants and the nobility when
the revolt broke out with the fury of a cyclone. Luther was shocked. He
promptly hurried to the scene of the disturbances by request of the
Count of Mansfeld. It speaks volumes for the integrity of Luther that
both sides were willing to permit him to arbitrate their differences.
The invitation came originally from the peasants and was addressed to
Luther, Melanchthon, Bugenhagen, and the Elector Frederick jointly, b
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