th to resist the overpowering appeal
of the sweet passion she offered him.
He loved her, desired her, hungered for the touch of the sweet mouth, and
there she stood in her youth, her innocence, her beauty, asking to be
held against his heart, touching his hands gently with her finger-tips,
desirous of his mouth, his hands, his love.
And even as he hesitated wild anger swept over the beautiful face, making
it terrible to behold as she raised it to the moon with a laugh that made
the man shudder to his soul, and gasp as she suddenly tore her bathing
suit from her and held it towards him in both hands. He unconsciously
took it from her, whereupon she shook from head to foot with wild
unseemly laughter, and her glorious hair swept about her, hiding her
completely from the desperate eyes that watched her.
"Behold, O Parvati! who steppeth lightly upon the mountains! Behold! has
he chosen my raiment, therefore shalt thou be pleased! Yea! and even
shall there be blood upon it!" [1]
And swinging her arm she struck it again and again against the rocks
until the flesh was torn and the blood streamed, causing the man to move
hurriedly with intent to waken the girl he loved, even at the risk of her
reason and his ultimate happiness. But he stopped.
Leonie was standing still with uplifted arms, dripping blood upon her
face whilst her sweet, clear voice rose sonorously in the _Vega_ hymn
known as the Love Spell.
Jan Cuxson had studied Hindustani in preparation for his travels in
India, but he frowned as he listened, for he did not understand one
syllable.
And then his eyes opened wide in astonishment as he caught the meaning of
a word here and there, and "Sanskrit!" he muttered in amazement.
Pulling a piece of pale green seaweed from the rock, she twined it and
whispered, "This plant is honey born; with honey we dig thee; forth from
honey art thou engendered; do thou make us possessed of honey.
"At the tip of my tongue, honey; at the root of my tongue, honeyedness;
mayest thou be altogether in my power, mayest thou come unto my intent.
"Honeyed is my in-stepping, honeyed my forthgoing, with my voice I speak
what is honeyed, may I be of honey aspect.
"Than honey am I sweeter, than the honey plant more honeyed; of me,
verily shalt thou be fond, as of a honeyed branch.
"About thee with an encompassing sugar-cane have I gone, in order to
absence of mutual hatred; that thou mayest be one loving me, that thou
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