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ary Presbyterian Church, on the corner of Powell and Geary Streets. Never had I seen such a crowd before. As we made our way to the church, we found the adjoining streets packed so solidly with people that we had to call a policeman to make an opening for us. Once inside, we saw the church rapidly filling, till at last, as a means of protection, the doors were locked against the surging crowd. But Dr. Talmage had scarcely begun his sermon when the doors were literally broken down by the crowd outside. Quick to see the danger the Doctor sent out word to the people that he would speak in Union Square immediately after the church service. This had the desired effect, and the great crowd waited patiently for him a block away till nine o'clock. It was rather a raw evening because of a fog that had come up from the sea, and for this reason the Doctor asked permission to keep his hat on while he talked from the band stand. It was the first time I ever heard him speak out of doors, and I was amazed to hear how clearly every word travelled, and with what precision his voice carried the exact effect. It was a coincidence that the theme of his sermon should have been, "There is plenty of room in Heaven." The tremendous enthusiasm, the almost worshipful interest with which he was received, could easily have spoiled any man, but with Dr. Talmage such an ovation as we had witnessed seemed only to intensify the simplicity of his character. He lost his identity in the elements of inspiration, and when he had finished preaching it was not to himself but to the power that had been given him, he gave all the credit of his influence. He was always simple, direct, unpretentious. During a short stay in Chicago Dr. Talmage preached in his son's church, and then hurried home to begin his duties in his own church. Duty was the Doctor's master key; with it he locked himself away from the mediocre, and unlocked his way to ultimate freedom of religious impulse. For a long while he had formed a habit of preaching without recompense, as he would have desired to do all his life, because he felt that the power of preaching was a gift from God, a trust to be transmitted without cost to the people. He never missed preaching on Sunday, paying his own expenses to whatever pulpit he was invited to occupy. There were so many invitations that he was usually able to choose. It was this conviction that led to his ultimate resignation from his church in Wash
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