it to an invalid regimen, and shun every thing that has even a
tendency to excitement.

This system of avoidance is of the more importance, because every time
your ill-temper acquires the mastery over you, its strength is tenfold
increased for the next conflict, at the same time that your hopes of the
power of resistance, afforded either by your own will or by the
assisting grace of God, are of course weakened. You find, at each fall
before the power of sin, a greater difficulty in exercising faith in
either human or divine means of improvement. You do not, indeed, doubt
the power of God, but a disbelief steals over you which has equally
fatal tendencies. You allow yourself to indulge vague doubts of his
willingness to help you, or a suspicion insinuates itself that the God
whom you so anxiously try to please would not allow you to fall so
constantly into error, if this error were of a very heinous nature. You
should be careful to shun any course of conduct possibly suggestive of
such dangerous doubts. You should seek to establish in your mind the
habitual conviction that, victory being placed by God within your reach,
you must conquer or perish! None but those who by obedience prove
themselves children of God, shall inherit the kingdom prepared for them
from the foundation of the world.[32]

I have spoken of the vigilance and self-control required for the
avoidance of every discussion on exciting subjects; but this difficulty
is small indeed when compared with those unexpected assaults on the
temper which we are exposed to at every hour of the day. It is to meet
these with Christian heroism that the constant exertion of all our
inherent and imparted powers is perpetually required. Every device that
ingenuity can suggest, every practice that others have by experience
found successful, is at least worth the trial. One plan of resistance
suits one turn of mind; an entirely opposite one proves more useful for
another. To you I should more especially recommend the habitual
consideration that every trial of temper throughout the day is an
opportunity for conflict and for victory. Think, then, of every such
trial as an occasion of triumphing over your animal nature, and of
increasing the dominion of your rational will over the opposing
temptations of "the world, the flesh, and the devil." Consider each
vexatious annoyance as coming, through human instruments, from the hand
of God himself, and as an opportunity offered by his