s. As soon as
this is distinctly acknowledged, much of the pain of the inferior
estimation in which we are held will be removed: "There is no disgrace
in being eclipsed by Jupiter." Next, let us examine into the details of
the law of compensation--one which is never infringed; let us consider
that the very superiority of others involves many unpleasantnesses, of a
kind, perhaps, the most disagreeable to us. For instance, it often
involves the necessity of a sacrifice of time and feelings, and almost
invariably creates an isolation,--consequences from which we, perhaps,
should fearfully shrink. On the brilliant conversationist is inflicted
the penalty of never enjoying a rest in society: her expected employment
is to amuse others, not herself; the beauty is the dread of all the
jealous wives and anxious mothers, and the object of a notice which is
almost incompatible with happiness: I never saw a happy beauty, did you?
The great genius is shunned and feared by, perhaps, the very people whom
she is most desirous to attract; the exquisite musician is asked into
society _en artiste_, expected to contribute a certain species of
amusement, the world refusing to receive any other from her. The woman
who is surrounded by admirers is often wearied to death of attentions
which lose all their charm with their novelty, and which frequently
serve to deprive her of the only affection she really values. Experience
will convince you of the great truth, that there is a law of
compensation in all things. The same law also holds good with regard to
the preferences shown to those who have no superiority over us, who are
nothing more than our equals in beauty, in cleverness, in
accomplishments. If Ellen B. or Lydia C. is liked more than you are by
one person, you, in your turn, will be preferred by another; no one who
seeks for affection and approbation, and who really deserves it, ever
finally fails of acquiring it. You have no right to expect that every
one should like you the best: if you considered such expectations in the
abstract, you would be forced to acknowledge their absurdity. Besides,
would it not be a great annoyance to you to give up your time and
attention to conversing with, or writing to, the very people whose
preference you envy for Ellen B. or Lydia C.? They are suited to each
other, and like each other: in good time, you will meet with people who
suit you, and who will consequently like you; nay, perhaps at this
present m