FREE BOOKS

Author's List




PREV.   NEXT  
|<   211   212   213   214   215   216   217   218   219   220   221   222   223   224   225   226   227   228   229   230   231   232   233   234   235  
236   237   238   239   240   241   242   243   244   245   246   247   248   249   250   251   252   253   254   255   256   257   258   259   260   >>   >|  
other writers, the Papyrus buried with the mummy contained the doctrine of the Divine unity. The name of God was not given, but instead the words NUK PU NUK, "I am the I am," corresponding to the name given in Exodus iii. 14, Jahveh (in a corrupt form Jehovah). This name, Jahveh, has the same meaning with the Egyptian Nuk pu Nuk, "I am the I am." At least so say Egyptologists. If this is so, the coincidence is certainly very striking. That some of the ritualism to which the Jews were accustomed in Egypt should have been imported into their new ceremonial, is quite in accordance with human nature. Christianity, also, has taken up many of the customs of heathenism.[195] The rite of circumcision was probably adopted by the Jews from the Egyptians, who received it from the natives of Africa. Livingstone has found it among the tribes south of the Zambesi, and thinks this custom there cannot be traced to any Mohammedan source. Prichard believes it, in Egypt, to have been a relic of ancient African customs. It still exists in Ethiopia and Abyssinia. In Egypt it existed far earlier than the time of Abraham, as appears by ancient mummies. Wilkinson affirms it to have been "as early as the fourth dynasty, and probably earlier, long before the time of Abraham." Herodotus tells us that the custom existed from the earliest times among the Egyptians and Ethiopians, and was adopted from them by the Syrians of Palestine. Those who regard this rite as instituted by a Divine command may still believe that it already existed among the Jews, just as baptism existed among them before Jesus commanded his disciples to baptize. Both in Egypt and among the Jews it was connected with a feeling of superiority. The circumcised were distinguished from others by a higher religious position. It is difficult to trace the origin of sentiments so alien to our own ways of thought; but the hygienic explanation seems hardly adequate. It may have been a sign of the devotion of the generative power to the service of God, and have been the first step out of the untamed license of the passions, among the Africans. It has been supposed that the figure of the Cherubim among the Jews was derived from that of the Sphinx. There were three kinds of Sphinxes in Egypt,--the _andro-sphinx_, with the head of a man and the body of a lion; the _crio-sphinx_, with the head of a ram and the body of a lion; and the _hieraco-sphinx_, with the head of a hawk and a lion's bod
PREV.   NEXT  
|<   211   212   213   214   215   216   217   218   219   220   221   222   223   224   225   226   227   228   229   230   231   232   233   234   235  
236   237   238   239   240   241   242   243   244   245   246   247   248   249   250   251   252   253   254   255   256   257   258   259   260   >>   >|  



Top keywords:

existed

 

sphinx

 
ancient
 

Divine

 

custom

 

Jahveh

 

Abraham

 

customs

 

Egyptians

 

adopted


earlier

 
baptism
 
disciples
 

hieraco

 
baptize
 
commanded
 

Syrians

 

earliest

 

Herodotus

 

dynasty


Ethiopians

 

instituted

 

command

 

regard

 

fourth

 

Palestine

 

difficult

 

untamed

 

license

 
service

devotion

 

generative

 
passions
 

Africans

 

Sphinxes

 
Sphinx
 

supposed

 
figure
 

Cherubim

 
derived

adequate

 

religious

 

position

 
higher
 

feeling

 

superiority

 
circumcised
 

distinguished

 

origin

 
sentiments