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the same generation, have grown into persons, ceasing to be abstract ideas, or powers of nature. Five were the children of Kronos, namely, Zeus, Poseidon, Here, Hestia, and Demeter; six were children of Zeus, Apollo and Artemis, Hephaestos and Ares, Hermes and Athene. The twelfth of the Olympian group, Aphrodite, belonged to the second generation, being daughter of Uranos and of the Ocean. Beauty, divine child of Sky and Sea, was conceived of as older than Power. These are the three successive groups of deities; the second supplanting the first, the third displacing the second. The earlier gods we must needs consider, not as persons, but as powers of nature, not yet humanized.[219] The last, seated on Olympus, are "fair humanities." But now, it is remarkable that there must have been, in point of fact, three stages of religious development, and three successive actual theologies in Greece, corresponding very nearly to these three legendary generations of gods. When the ancestors of the Hellenic race came from Asia, they must have brought with them a nature-worship, akin to that which subsequently appeared in India in the earliest hymns of the Vedas. Comparative Philology, as we have before seen, has established the rule, that whatever words are common to all the seven Indo-European families must have been used in Central Asia before their dispersion. From this rule Pictet[220] has inferred that the original Aryan tribes all worshipped the Heaven, the Earth, Sun, Fire, Water, and Wind. The ancestors of the Greeks must have brought with them into Hellas the worship of some of these elementary deities. And we find at least two of them, Heaven and Earth, represented in Hesiod's first class of the oldest deities. Water is there in the form of Pontus, the Sea, and the other Uranids have the same elementary character. The oldest hymns in the Vedas mark the second development of the Aryan deities in India. The chief gods of this period are Indra, Varuna, Agni, Savitri, Soma. Indra is the god of the air, directing the storm, the lightning, the clouds, the rain; Varuna is the all-embracing circle of the heavens, earth, and sea; Savitri or Surja is the Sun, King of Day, also called Mitra; Agni is Fire; and Soma is the sacred fermented juice of the moon-plant, often indeed the moon itself. As in India, so in Greece, there was a second development of gods. They correspond in this, that the powers of nature began, in both ca
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