erence for parents, that strong family affection, that love of order,
that regard for knowledge and deference for literary men, which are
fundamental principles underlying all the Chinese institutions. His minute
and practical system of morals, studied as it is by all the learned, and
constituting the sum of knowledge and the principle of government in
China, has exerted and exerts an influence on that innumerable people
which it is impossible to estimate, but which makes us admire the power
which can emanate from a single soul.
To exert such an influence requires greatness. If the tree is to be known
by its fruits, Confucius must have been one of the master minds of our
race. The supposition that a man of low morals or small intellect, an
impostor or an enthusiast, could influence the world, is a theory which
is an insult to human nature. The time for such theories has happily gone
by. We now know that nothing can come of nothing,--that a fire of straw
may make a bright blaze, but must necessarily soon go out. A light which
illuminates centuries must be more than an ignis fatuus. Accordingly we
should approach Confucius with respect, and expect to find something good
and wise in his writings. It is only a loving spirit which will enable us
to penetrate the difficulties which surround the study, and to apprehend
something of the true genius of the man and his teachings. As there is no
immediate danger of becoming his followers, we can see no objections to
such a course, which also appears to be a species of mental hospitality,
eminently in accordance with the spirit of our own Master.
Confucius belongs to that small company of select ones whose lives have
been devoted to the moral elevation of their fellow-men. Among them he
stands high, for he sought to implant the purest principles of religion
and morals in the character of the whole people, and succeeded in doing
it. To show that this was his purpose it will be necessary to give a brief
sketch of his life.
His ancestors were eminent statesmen and soldiers in the small country of
Loo, then an independent kingdom, now a Chinese province. The year of his
birth was that in which Cyrus became king of Persia. His father, one of
the highest officers of the kingdom, and a brave soldier, died when
Confucius was three years old. He was a studious boy, and when fifteen
years old had studied the five sacred books called Kings. He was married
at the age of nineteen, and had o
|