y.

In England its primary and most important consequence is the growth of
religious toleration. From the time of Elizabeth it became impossible to
profess religion as the avowed warrant for persecution. Hooker, at the
end of her reign, rests the argument of his "Ecclesiastical Polit" on
reason; and this is still more decisively the case with Chillingworth's
"Religion of Protestants" not fifty years later. The double movement of
scepticism had overthrown its controlling authority.

In precisely the same way Boyle--perhaps the greatest of our men of
science between Bacon and Newton--perpetually insists on the importance
of individual experiments and the comparative unimportance of what we
have received from antiquity.

The clergy had lost ground; their temporary alliance with James II. was
ended by the Declaration of Indulgence. But they were half-hearted in
their support of the Revolution, and scepticism received a fresh
encouragement from the hostility between them and the new government;
and the brief rally under Queen Anne was overwhelmed by the rise of
Wesleyanism. Theology was finally severed from the department both of
ethics and of government.

The eighteenth century is characterised by a craving after knowledge on
the part of those classes from whom knowledge had hitherto been shut
out. With the demand for knowledge came an increased simplicity in the
literary form under which it was diffused. With the spirit of inquiry
the desire for reform constantly increased, but the movement was checked
by a series of political combinations which demand some attention.

The accession of George III. changed the conditions which had persisted
since the accession of George I. The new king was able to head reaction.
The only minister of ability he admitted to his counsels was Pitt, and
Pitt retained power only by abandoning his principles. Nevertheless, a
counter-reaction was created, to which England owes her great reforms of
the nineteenth century.

_III.--Development of France_

In France at the time of the Reformation the clergy were far more
powerful than in England, and the theological contest was much more
severe. Toleration began with Henry IV. at the moment when Montaigne
appeared as the prophet of scepticism. The death of King Henry was not
followed by the reaction which might have been expected, and the rule of
Richelieu was emphatically political in its motives and secular in its
effects. It is curious t