ote 3, page 30, respecting the _chilla_, or "period
of forty."
[325] That is to say, she had never seen a _Muhammadan_ at his prayers.
[326] _Lat_ and _Manat_ were the two great idols of _Hindu_ worship
in former times.
[327] In the languages of southern India, _Turk_ is the general
appellation for a _Musalman_.
[328] The _chaman_ is a small garden or _parterre_, which is laid out
before the sitting room in the interior of the women's apartments;
it means in general, _parterres_ of flowers.
[329] The original uses a much stronger expression.
[330] Literally, the poison of the _halahal_, as expression used
to denote poison of the strongest kind. The _halahal_ is a fabulous
poison, said to have been produced from the ocean on the churning of
it by the gods and _daityas._ Our critic says, on this word, that it
means "deadly!!!" will he favour us with some authority on that point,
better than his own?
[331] On the phrase, _do mahine men_, our critic comes out in great
force. He says, "Mir Amman here sins against grammar; it should be,
_do mahinon men!!!_" The critic is not aware, that when a noun follows
a numeral it never requires the inflection plural en, except when it
is to be rendered more definite? In reality, Mir Amman would be wrong
if he had employed the reading recommended by the sapient critic;
_do mahine men_ means "in two months;" _do mahinon men_ "in _the_
two months" (previously determined upon).
[332] The _chor-mahall_ is a private seraglio.
[333] The twelve _Imams_.--Vide note 3, page 4.
[334] The threshold of a pagoda or mosque. The oriental people uncover
their feet, as we do our heads, on entering a place of worship.
[335] Asiatics do not sign their names, but put their seals to letters,
bonds, paper, &c.; on the seal is engraven their names, titles, &c.;
which absurd practice has frequently given rise to much roguery, and
even bloodshed, as it is so easy, by bribes, to get a seal-cutter to
forge almost any seal, a notorious instance of which appeared some
twenty years ago in the case of the _Raja_ of _Sattara_. Though the
_Muhammadan_ laws punish with severe penalties such transgressions,
yet seal-cutters are not more invulnerable to the powers of gold
than other men. Kings, princes, _nawwabs_ &c., have a private mark,
as well as a public seal, to official papers; and a private seal and
mark for private or confidential papers.
[336] A _khil'at_ or honorary dress is generally
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