, "the shoreless lakes of ditch-water," whose miasms fill the air below
the empyrean where the great ones sit; but I am accusing the work of some
of the most famous, who have, in this instance or in that, sinned against
the truth, which can alone exalt and purify men. I do not say that they
have constantly done so, or even commonly done so; but that they have
done so at all marks them as of the past, to be read with the due
historical allowance for their epoch and their conditions. For I believe
that, while inferior writers will and must continue to imitate them in
their foibles and their errors, no one here after will be able to achieve
greatness who is false to humanity, either in its facts or its duties.
The light of civilization has already broken even upon the novel, and no
conscientious man can now set about painting an image of life without
perpetual question of the verity of his work, and without feeling bound
to distinguish so clearly that no reader of his may be misled, between
what is right and what is wrong, what is noble and what is base, what is
health and what is perdition, in the actions and the characters he
portrays.

The fiction that aims merely to entertain--the fiction that is to serious
fiction as the opera-bouffe, the ballet, and the pantomime are to the
true drama--need not feel the burden of this obligation so deeply; but
even such fiction will not be gay or trivial to any reader's hurt, and
criticism should hold it to account if it passes from painting to
teaching folly.

I confess that I do not care to judge any work of the imagination without
first of all applying this test to it. We must ask ourselves before we
ask anything else, Is it true?--true to the motives, the impulses, the
principles that shape the life of actual men and women? This truth,
which necessarily includes the highest morality and the highest artistry
--this truth given, the book cannot be wicked and cannot be weak; and
without it all graces of style and feats of invention and cunning of
construction are so many superfluities of naughtiness. It is well for
the truth to have all these, and shine in them, but for falsehood they
are merely meretricious, the bedizenment of the wanton; they atone for
nothing, they count for nothing. But in fact they come naturally of
truth, and grace it without solicitation; they are added unto it. In the
whole range of fiction I know of no true picture of life--that is, of
human nature--which