[97] This is accomplished usually by ignoring the differentia of the
term of religion, and using it simply as an adjective of eulogy, as in
the common practice the term "Christian" is made coextensive with the
denotation of "good," or "social." For example, a "Christian gentleman"
can differ in no discernible way from a gentleman not so qualified save
by believing in certain theological propositions. But in usage, the
adjective is simply tautologous. Compare R. B. Perry, _The Moral
Economy_; E. S. Ames, _The Psychology of Religious Experience_; J. H.
Leuba, _A Psychological Study of Religion_; H. M. Kallen, _Is Belief
Essential in Religion?_

[98] The condition of England and Germany in the present civil war in
Europe echoes this situation.

[99] Cf. _Republic_, Books V and VI.

[100] Cf. _Winds of Doctrine_ and _Reason in Common Sense_.

TRANSCRIBER'S NOTES

1. Passages in italics are surrounded by _underscores_.

2. Punctuation has been normalized. As well as obvious misprints have
been corrected.

3. The original text includes Greek characters. For this text version
these letters have been replaced with transliterations.

4. The word "Phoenicians" uses an "oe" ligature in the original.

End of the Project Gutenberg EBook of Creative Intelligence, by
John Dewey, Addison W. Moore, Harold Chapman Brown, George H. Mead, Boyd H. Bode, Henry Waldgrave, Stuart James, Hayden Tufts, Horace M. Kallen

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