ps have
grown familiar, can become. Paley frankly admitted, when treating of
this matter, that "the perpetual repetition of the same form of words
produces weariness and inattentiveness in the congregation." There is
a danger that by carelessness in considering the needs of the
worshippers, and by diffusiveness, the minister may render the service
of prayer far less helpful than it should be to those whom it is his
privilege to lead to the throne of grace; but the cure for this is not
to be found in the introduction of stereotyped forms, which in the
nature of the case cannot be suitable for all occasions, but in a due
recognition by the minister of the greatness of the duty which he
assumes in speaking to God for the people. Such a recognition will
lead him to seek that preparation of heart and mind necessary for its
helpful performance, nor will his consciousness of the need of help,
other than man can give, go unrecognized by the Father of Spirits, Who
in this matter also sends not His servants at their own charges.
As to the unity in prayer so much desired, true prayer is "in the
Spirit," and earnest worshippers have a right to expect that their
hearts will be united by that Spirit at the throne of grace, so that
"with one accord" they may present their petitions and claim the
promise to those who are thus agreed. This is the true unity and
uniformity which Christians are bound to seek, and any mere mechanical
uniformity of words, apart from this, is but the outward trappings of
form which are much more liable to satisfy the careless worshipper than
to inspire in him any thought of the need of a more real approach to
God.
Lastly, it is urged that the responsive reading of the Scriptures would
prove an aid to the intelligent understanding of them, and that the
repetition of the Creed or other such formulary of doctrine would serve
to preserve the Church in the soundness of the faith.
The refutation of the first statement is to be found in many
congregations where the practice has been tried, and in Sabbath Schools
in which the custom now prevails. Many there are who will not read,
others who cannot, and these fail entirely to profit from the
unintelligible hum of a number of voices reading in what is often
anything but harmony either of sound or time; and those who do read,
frequently fail to receive that clear impression of the truth that
should result from the effective and sympathetic reading of an enti
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