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fspring, towards the sick and aged, and towards enemies. (_b_) Generosity (duly discriminated from the love of display) as shown in giving; as shown in the relinquishment of pleasures for the sake of others; as shown by active efforts on others' behalf. The manifestations of this sentiment, too, are to be noted in respect of their range--whether they are limited to relatives; whether they extend only to those of the same society; whether they extend to those of other societies; and they are also to be noted in connexion with the degree of providence--whether they result from sudden impulses obeyed without counting the cost, or go along with clear foresight of the future sacrifices entailed. (_c_) Justice. This most abstract of the altruistic sentiments is to be considered under aspects like those just named, as well as under many other aspects--how far it is shown in regard to the lives of others; how far in regard to their freedom; how far in regard to their property; how far in regard to their various minor claims. And comparisons concerning this highest sentiment should, beyond all others, be carried on along with comparisons of the accompanying social states, which it largely determines--the forms and actions of governments; the characters of laws; the relations of classes. * * * * * Such, stated as briefly as consists with clearness, are the leading divisions and subdivisions under which the Comparative Psychology of Man may be arranged. In going rapidly over so wide a field, I have doubtless overlooked much that should be included. Doubtless, too, various of the inquiries named will branch out into subordinate inquiries well worth pursuing. Even as it is, however, the programme is extensive enough to occupy numerous investigators, who may with advantage take separate divisions. Though, after occupying themselves with primitive arts and products, anthropologists have devoted their attention mainly to the physical characters of the human races; it must, I think, be admitted that the study of these yields in importance to the study of their psychical characters. The general conclusions to which the first set of inquiries may lead, cannot so much affect our views respecting the highest classes of phenomena as can the general conclusions to which the second set may lead. A true theory of the human mind vitally concerns us; and systematic comparisons of human minds, differing in their
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