fspring, towards the sick and aged, and towards enemies. (_b_)
Generosity (duly discriminated from the love of display) as shown in
giving; as shown in the relinquishment of pleasures for the sake of
others; as shown by active efforts on others' behalf. The manifestations
of this sentiment, too, are to be noted in respect of their
range--whether they are limited to relatives; whether they extend only
to those of the same society; whether they extend to those of other
societies; and they are also to be noted in connexion with the degree of
providence--whether they result from sudden impulses obeyed without
counting the cost, or go along with clear foresight of the future
sacrifices entailed. (_c_) Justice. This most abstract of the altruistic
sentiments is to be considered under aspects like those just named, as
well as under many other aspects--how far it is shown in regard to the
lives of others; how far in regard to their freedom; how far in regard
to their property; how far in regard to their various minor claims. And
comparisons concerning this highest sentiment should, beyond all others,
be carried on along with comparisons of the accompanying social
states, which it largely determines--the forms and actions of
governments; the characters of laws; the relations of classes.
* * * * *
Such, stated as briefly as consists with clearness, are the leading
divisions and subdivisions under which the Comparative Psychology of Man
may be arranged. In going rapidly over so wide a field, I have doubtless
overlooked much that should be included. Doubtless, too, various of the
inquiries named will branch out into subordinate inquiries well worth
pursuing. Even as it is, however, the programme is extensive enough to
occupy numerous investigators, who may with advantage take separate
divisions.
Though, after occupying themselves with primitive arts and products,
anthropologists have devoted their attention mainly to the physical
characters of the human races; it must, I think, be admitted that the
study of these yields in importance to the study of their psychical
characters. The general conclusions to which the first set of inquiries
may lead, cannot so much affect our views respecting the highest classes
of phenomena as can the general conclusions to which the second set may
lead. A true theory of the human mind vitally concerns us; and
systematic comparisons of human minds, differing in their
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