These
contrasted natures have to be observed in connexion with social
evolution; to the early stages of which they are respectively
antagonistic and favourable. (_c_) The desire for praise is a trait
which, common to all races, high and low, varies considerably in degree.
There are quite inferior races, as some of those in the Pacific States,
whose members sacrifice without stint to gain the applause which lavish
generosity brings; while, elsewhere, applause is sought with less
eagerness. Notice should be taken of the connexion between this love of
approbation and the social restraints; since it plays an important part
in the maintenance of them. (_d_) The acquisitive propensity. This, too,
is a character the degrees of which, and the relations of which to the
social state, have to be especially noted. The desire for property grows
along with the possibility of gratifying it; and this, extremely small
among the lowest men, increases as social development goes on. With the
advance from tribal property to family property and individual property,
the notion of private right of possession gains definiteness, and the
love of acquisition strengthens. Each step towards an orderly social
state makes larger accumulations possible, and the pleasures achievable
by them more sure; while the resulting encouragement to accumulate,
leads to increase of capital and to further progress. This action and
re-action of the sentiment and the social state, should be in every case
observed.
6. _The altruistic sentiments._--Coming last, these are also highest.
The evolution of them in the course of civilization, shows us clearly
the reciprocal influences of the social unit and the social organism. On
the one hand, there can be no sympathy, nor any of the sentiments which
sympathy generates, unless there are fellow-beings around. On the other
hand, maintenance of union with fellow-beings depends in part on the
presence of sympathy, and the resulting restraints on conduct.
Gregariousness or sociality favours the growth of sympathy; increased
sympathy conduces to closer sociality and a more stable social state;
and so, continuously, each increment of the one makes possible a further
increment of the other. Comparisons of the altruistic sentiments
resulting from sympathy, as exhibited in different types of men and
different social states, may be conveniently arranged under three
heads--(_a_) Pity, which should be observed as displayed towards
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