the heart also receives satisfaction.
In order to give the world a teaching so blended that it will satisfy both
the mind and heart, a messenger must be found and instructed. Certain
unusual qualifications were necessary, and the first one chosen failed to
pass a certain test after several years had been spent to prepare him for
the work to be done.
It is well said that there is a time to sow, and a time to reap, and that
there are certain times for all the works of life, and in accordance with
this law of periodicity each impulse in spiritual uplift must also be
undertaken at an appropriate time to be successful. The first and sixth
decades of each century are particularly propitious to commence the
promulgation of new spiritual teachings. Therefore the Rosicrucians were
much concerned at this failure, for only five years were left of the first
decade of the twentieth century.
Their second choice of a messenger fell upon the present writer, though he
knew it not at the time, and by shaping circumstances about him they made
it possible for him to begin a period of preparation for the work they
desired him to do. Three years later, when he had gone to Germany, also
because of circumstances shaped by the invisible Brotherhood, and was on
the verge of despair at the discovery that the light which was the object
of his quest, was only a jack-o-lantern, the Brothers of the Rosicrucian
Order applied the test to see whether he would be a faithful messenger and
give the teachings they desired to entrust to him, to the world. And when
he had passed the trial they gave him the monumental solution of the
problem of existence first published in "_The Rosicrucian Cosmo
Conception_" in November, 1909, more than a year before the expiration of
the first decade of the twentieth century. This book marked a new era in
so-called "occult" literature, and the many editions which have since been
published, as well as the thousands of letters which continue to come to
the author, are speaking testimonies to the fact that people are finding
in this teaching a satisfaction they have long sought elsewhere in vain.
The Rosicrucians teach that all great religions have been given to the
people among whom they are found, by Divine Intelligences who designed
each system of worship to suit the needs of the race or nation to whom it
was given. A primitive people cannot respond to a lofty and sublime
religion, and _vice versa_. What helps one rac
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